slaves are emancipated. We cannot be expected at once to give up our principles and convictions of right, but we accept facts as they are, and desire to be reinstated as soon as possible in the enjoyment and exercise of our political rights." This declaration was repeated to me hundreds of times in every State I visited, with some variations of language, according to the different ways of thinking or the frankness or reserve of the different speakers. Some said nothing of adhering to their old principles and convictions of right; others still argued against the constitutionality of coercion and of the emancipation proclamation; others expressed their determination to become good citizens, in strong language, and urged with equal emphasis the necessity of their home institutions being at once left to their own control; others would go so far as to say they were glad that the war was ended, and they had never had any confidence in the confederacy; others protested that they had been opposed to secession until their States went out, and then yielded to the current of events; some would give me to understand that they had always been good Union men at heart, and rejoiced that the war had terminated in favor of the national cause, but in most cases such a sentiment was expressed only in a whisper; others again would grumblingly insist upon the restoration of their "rights," as if they had done no wrong, and indicated plainly that they would submit only to what they could not resist and as long as they could not resist it. Such were the definitions of "returning loyalty" I received from the mouths of a large number of individuals intelligent enough to appreciate the meaning of the expressions they used. I found a great many whose manner of speaking showed that they did not understand the circumstances under which they lived, and had no settled opinions at all except on matters immediately touching their nearest interests.
Upon the ground of these declarations, and other evidence gathered in the course of my observations, I may group the southern people into four classes, each of which exercises an influence upon the development of things in that section:
1. Those who, although having yielded submission to the national government only when obliged to do so, have a clear perception of the irreversible changes produced by the war, and honestly endeavor to accommodate themselves to the new order of things. Many of them are not free from traditional prejudice but open to conviction, and may be expected to act in good faith whatever they do. This class is composed, in its majority, of persons of mature age--planters, merchants, and professional men; some of them are active in the reconstruction movement, but boldness and energy are, with a few individual exceptions, not among their distinguishing qualities.
2. Those whose principal object is to have the States without delay restored to their position and influence in the Union and the people of the States to the absolute control of their home concerns. They are ready, in order to attain that object, to make any ostensible concession that will not prevent them from arranging things to suit their taste as soon as that object is attained. This class comprises a considerable number, probably a large majority, of the professional politicians who are extremely active in the reconstruction movement. They are loud in their praise of the President's reconstruction policy, and clamorous for the withdrawal of the federal troops and the abolition of the Freedmen's Bureau.
3. The incorrigibles, who still indulge in the swagger which was so customary before and during the war, and still hope for a time when the southern confederacy will achieve its independence. This class consists mostly of young men, and comprises the loiterers of the towns and the idlers of the country. They persecute Union men and negroes whenever they can do so with impunity, insist clamorously upon their "rights," and are extremely impatient of the presence of the federal soldiers. A good many of them have taken the oaths of allegiance and amnesty, and associated themselves with the second class in their political operations. This element is by no means unimportant; it is strong in numbers, deals in brave talk, addresses itself directly and incessantly to the passions and prejudices of the masses, and commands the admiration of the women.
4. The multitude of people who have no definite ideas about the circumstances under which they live and about the course they have to follow; whose intellects are weak, but whose prejudices and impulses are strong, and who are apt to be carried along by those who know how to appeal to the latter.
Much depends upon the relative strength and influence of these classes. In the course of this report you will
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