Religio Medici, Hydriotaphia, et al, | Page 5

so. In 1643, the first genuine edition appeared, with "an admonition to such as shall peruse the observations upon a former corrupt copy of this book." The observations here alluded to, were written by Sir Kenelm Digby, and sent by him to the Earl of Dorset. They were first printed at the end of the edition of 1643, and have ever since been published with the book. Their chief merit consists in the marvellous rapidity with which they were written, Sir Kenelm having, as he tells us, bought the book, read it, and written his observations, in the course of twenty-four hours!
The book contains what may be termed an apology for his belief. He states the reasons on which he grounds his opinions, and endeavours to show that, although he had been accused of atheism, he was in all points a good Christian, and a loyal member of the Church of England. Each person must judge for himself of his success; but the effect it produced on the mind of Johnson may be noticed. "The opinions of every man," says he, "must be learned from himself; concerning his practice, it is safer to trust to the evidence of others. When the testimonies concur, no higher degree of historical certainty can be obtained; and they apparently concur to prove that Browne was a zealous adherent to the faith of Christ, that he lived in obedience to His laws, and died in con- fidence of His mercy."
The best proof of the excellence of the "Religio" is to be found in its great success. During the author's life, from 1643 to 1681, it passed through eleven editions. It has been translated into Latin, Dutch, French, and German, and many of the translations have passed through several editions. No less than thirty-three treatises have been written in imitation of it; and what, to some, will be the greatest proof of all, it was soon after its publication placed in the Index Expurgatorius. The best proof of its liberality of sentiment is in the fact that its author was claimed at the same time by the Romanists and Quakers to be a member of their respective creeds!
The "Hydriotaphia," or Urn-burial, is a treatise on the funeral rites of ancient nations. It was caused by the discovery of some Roman urns in Norfolk. Though inferior to the "Religio," "there is perhaps none of his works which better exemplifies his reading or memory."
The text of the present edition of the "Religio Medici" is taken from what is called the eighth edition, but is in reality the eleventh, published in London in 1682, the last edition in the author's life- time. The notes are for the most part compiled from the observations of Sir Kenelm Digby, the annotation of Mr. Keck, and the very valuable notes of Simon Wilkin. For the account of the finding of Sir Thomas Browne's skull I am indebted to Mr Friswell's notice of Sir Thomas in his "Varia." The text of the "Hydriotaphia" is taken from the folio edition of 1686, in the Lincoln's Inn library. Some of Browne's notes to that edition have been omitted, and most of the references, as they refer to books which are not likely to be met with by the general reader.
The "Letter to a Friend, upon the occasion of the Death of his intimate Friend," was first published in a folio pamphlet in 1690. It was reprinted in his posthumous works. The concluding reflexions are the basis of a larger work, "Christian Morals." I am not aware of any complete modern edition of it. The text of the present one is taken from the original edition of 1690. The pamphlet is in the British Museum, bound up with a volume of old poems. It is entitled, "A Letter to a Friend, upon the occasion of the Death of his intimate Friend. By the learned Sir Thomas Brown, Knight, Doctor of Physick, late of Norwich. London: Printed for Charles Brone, at the Gun, at the West End of St Paul's Churchyard, 1690."

TO THE READER.
CERTAINLY that man were greedy of life, who should desire to live when all the world were at an end; and he must needs be very im- patient, who would repine at death in the society of all things that suffer under it. Had not almost every man suffered by the press, or were not the tyranny thereof become universal, I had not wanted reason for com- plaint: but in times wherein I have lived to behold the highest perversion of that excellent invention, the name of his Majesty defamed, the honour of Parlia- ment depraved, the writings of both depravedly, antici- patively, counterfeitly, imprinted: complaints may seem ridiculous in private persons; and men of my condition may be as incapable of affronts, as