Religio Medici, Hydriotaphia, et al, | Page 7

Now, the acci- dental occasion whereupon, the slender means whereby, the low and abject condition of the person by whom, so good a work was set on foot, which in our adver- saries beget contempt and scorn, fills me with wonder, and is the very same objection the insolent pagans first cast at Christ and his disciples.
Sect. 3.--Yet have I not so shaken hands with those desperate resolutions who had rather venture at large their decayed bottom, than bring her in to be new- trimmed in the dock,--who had rather promiscuously retain all, than abridge any, and obstinately be what they are, than what they have been,--as to stand in diameter and sword's point with them. We have re- formed from them, not against them: for, omitting those improperations<2> and terms of scurrility betwixt us, which only difference our affections, and not our cause, there is between us one common name and ap- pellation, one faith and necessary body of principles common to us both; and therefore I am not scrupulous to converse and live with them, to enter their churches in defect of ours, and either pray with them or for them. I could never perceive any rational consequences from those many texts which prohibit the children of Israel to pollute themselves with the temples of the heathens; we being all Christians, and not divided by such de- tested impieties as might profane our prayers, or the place wherein we make them; or that a resolved con- science may not adore her Creator anywhere, especially in places devoted to his service; if their devotions offend him, mine may please him: if theirs profane it, mine may hallow it. Holy water and crucifix (danger- ous to the common people) deceive not my judgment, nor abuse my devotion at all. I am, I confess, natur- ally inclined to that which misguided zeal terms super- stition: my common conversation I do acknowledge austere, my behaviour full of rigour, sometimes not without morosity; yet, at my devotion I love to use the civility of my knee, my hat, and hand, with all those outward and sensible motions which may express or promote my invisible devotion. I should violate my own arm rather than a church; nor willingly deface the name of saint or martyr. At the sight of a cross, or crucifix, I can dispense with my hat, but scarce with the thought or memory of my Saviour. I cannot laugh at, but rather pity, the fruitless journeys of pilgrims, or contemn the miserable condition of friars; for, though misplaced in circumstances, there is something in it of devotion. I could never hear the Ave-Mary bell*
* A church-bell, that tolls every day at six and twelve of the clock; at the hearing whereof every one, in what place soever, either of house or street, betakes himself to his prayer, which is commonly directed to the Virgin. without an elevation, or think it a sufficient warrant, because they erred in one circumstance, for me to err in all,--that is, in silence and dumb contempt. Whilst, therefore, they direct their devotions to her, I offered mine to God; and rectify the errors of their prayers by rightly ordering mine own. At a solemn procession I have wept abundantly, while my consorts, blind with opposition and prejudice, have fallen into an excess of scorn and laughter. There are, questionless, both in Greek, Roman, and African churches, solemnities and ceremonies, whereof the wiser zeals do make a Chris- tian use; and stand condemned by us, not as evil in themselves, but as allurements and baits of superstition to those vulgar heads that look asquint on the face of truth, and those unstable judgments that cannot resist in the narrow point and centre of virtue without a reel or stagger to the circumference.
Sect. 4.--As there were many reformers, so likewise many reformations; every country proceeding in a par- ticular way and method, according as their national interest, together with their constitution and clime, in- clined them: some angrily and with extremity; others calmly and with mediocrity, not rending, but easily dividing, the community, and leaving an honest possi- bility of a reconciliation;--which, though peaceable spirits do desire, and may conceive that revolution of time and the mercies of God may effect, yet that judg- ment that shall consider the present antipathies between the two extremes,--their contrarieties in condition, affection, and opinion,--may, with the same hopes, expect a union in the poles of heaven.
Sect. 5.--But, to difference myself nearer, and draw into a lesser circle; there is no church whose every part so squares unto my conscience, whose articles, constitu- tions, and customs, seem so consonant unto reason, and, as it were, framed to my particular devotion, as this whereof I hold my belief--the Church of England; to whose