Reincarnation | Page 6

instances of this. Now, Fechner has proved, in his Elemente der Psychophysik, first, that a fraction of a second is needed for the sensorial contact to cause the brain to vibrate--this prevents our perceiving the growth of a plant and enables us to see a circle of fire when a piece of glowing coal is rapidly whirled round; secondly, that another fraction of a second is needed for the cerebral vibration to be transformed into sensation. We might add that a third fraction of a second is needed for sensation to be transformed into ideation, proving that in these special dreams there can have been no more than an instantaneous, mass impression of all the elements of the dream upon the brain,[7] and that the dream itself has been produced by the imaginative action of the soul in the astral body, an extremely subtle one, whose vibratory power is such as to transform altogether our ordinary notions of time and space.
The death-bed dream. In dying people, the bodily senses gradually lose their vitality, and by degrees the soul concentrates itself within the finer vehicle. From that time signs of the higher consciousness appear, time is inordinately prolonged, visions present themselves, the prophetic faculty is sometimes manifested, and verified cases are related of removal to a distance, like that of the Alsatian woman dying on board ship. During the final coma she went to Rio de Janeiro and commended her child to the keeping of a fellow-countryman. (D'Assier's L'humanit�� posthume, p. 47) Similar instances are found in The Night Side of Nature, by C. Crowe, as well as in other works of the same kind.
The dream of intoxication. Under the influence of soporifics the same transfer of consciousness is produced, and we meet with more or less remarkable phenomena due to the higher consciousness. Opium smokers and eaters of hashish are able to form ideas with such rapidity that minutes seem to them to be years, and a few moments in dreamland delude them into the idea that they have lived through a whole life. (Hervey's Les r��ves et les moyens de les diriger.)
The dream of asphyxia. During asphyxia by submersion the higher consciousness enters into a minute study of the life now running to its close. In a few moments it sees the whole of it again in its smallest details. Carl du Prel (Philos. der Mystik) gives several instances of this; Haddock (Somnolism and Psychism, p. 213) quotes, among other cases, that of Admiral Beaufort. During two minutes' loss of consciousness in a drowning condition, he saw again every detail of his life, all his actions, including their causes, collateral circumstances, their effects, and the reflections of the victim on the good and evil that had resulted therefrom.
Perty's account (Die Mystischen Erscheinungen der Menschlichen Natur) of Catherine Emmerich, the somnambulist nun, who, when dying, saw again the whole of her past life, would incline one to think that this strange phenomenon, which traditional Catholicism appears to have called the "Private Judgment," and which theosophy defines with greater preciseness, is not limited to asphyxia by submersion, but is the regular accompaniment of life's ending.
MANIFESTATION OF THE HIGHER CONSCIOUSNESS IN VARIOUS CASES OF MENTAL FACULTIES LOST TO NORMAL CONSCIOUSNESS.
A rather large number of people born blind have images in dreams, and can see with the higher consciousness, when placed in a state of somnambulism. This proves that the higher consciousness possesses the power of vision on its own plane, and can impress images thereof on the brain.
That this impression may be translated into the language of the physical plane,[8] it must evidently take place in one of the physical centres of vision which make possible three-dimensional sight; these centres may be intact even when the external visual apparatus does not exist or is incapable of functioning.
A deaf and dumb idiot became intelligent and spoke during spontaneous somnambulism (Steinbach's Der Dichter ein Seher). This is a case which appears to us difficult to explain fully; indeed, if the impression of the higher vibration on that portion of the brain which presides over intelligence and thought can be understood, it is not easy to see how tongue and lips could suddenly utter precise sounds which they had never produced before. Another factor must have intervened here, as was the case with the child prophets of the Camisards. (V. Figuier's Hist. du merveilleux, etc.)
Young H��bert, who had gone mad as the result of a wound, regained full consciousness, the higher consciousness, during somnambulism. (Puysegur's Journal du traitement du jeune H��bert.)
Dr. Teste (Manuel pratiq. du magn��t. anim.) came across madmen who became sane just before death, i.e., when consciousness was passing into the astral body. He also mentions a servant girl, quite uneducated and of ordinary intelligence, who nevertheless became a veritable philosopher during mesmeric