Reincarnation | Page 7

somnambulism and delivered learned discourses on lofty problems dealing with cosmogony.
This proves that the vibratory scale of the finer vehicle extends far beyond that of the physical, and that the soul cannot impress on this latter vehicle all that it knows when functioning in the former. By this we do not mean that it is omniscient as soon as it has left the visible body; this opinion, a current one, is contrary to the law of evolution, and will not bear examination.
MANIFESTATIONS OF THE HIGHER CONSCIOUSNESS UNDER THE FORM OF MEMORY.
The memory that is lost by the brain is preserved in its entirety by the finer vehicle.
A musician, a friend of Hervey's, once heard a remarkable piece of music; he remembered it on awaking, and wrote it down, regarding it as his own inspiration. Many years afterwards, he found it in an old parcel of music where he knew it had been long before; he had totally forgotten it in his normal consciousness. (Hervey's Dreams.)
Coleridge tells of a servant girl who, when in a state of delirium, would recite long passages of Hebrew which she had formerly heard from the lips of a priest in whose service she had been. In the same way, she would repeat passages from Latin and Greek theological books, which she had heard under the same circumstances; in her normal state, she had no recollection whatever of all this. (Dr. Carpenter's Mental Physiology, p. 437, 1881 edition.)
Ricard (Physiol. et Hygiène du Magnét., p. 183) relates the case of a young man, possessed of an ordinary memory, but who, in somnambulism, could repeat almost word for word a sermon he had heard or a book he had read.
Mayo, the physiologist, states that an ignorant young girl, in a state of somnambulism, wrote whole pages of a treatise on astronomy, including figures and calculations, which she had probably read in the Encyclop?dia Britannica, for the treatise was afterwards found in that work. (Truths in Popular Superstitions.)
Ladame (La Névrose hypnotique, p. 105) mentions a woman who, having only on one occasion been to the theatre, was able, during somnambulism, to sing the whole of the second act of Meyerbeer's L'Africaine, an opera of which she knew nothing whatever in her waking state.
During experiments with the inhaling of protoxyde of azote, H. Davy said that normal consciousness disappeared, and was followed by a wonderful power of recalling past events. (Hibbert's Philosophy of Apparitions, p. 162.)
MANIFESTATIONS OF THE HIGHER CONSCIOUSNESS IN PHENOMENA OF DOUBLE CONSCIOUSNESS.
The "strata of memory" met with in many cases also prove the existence of the second vehicle of consciousness which we are trying to demonstrate.
Certain dreams continue night after night, beginning again just where they stopped the previous night; this is noticed in the case of those who talk in their sleep and in spontaneous or forced somnambulism.
The memory of one intoxicated, or in a state of fever delirium is lost when consciousness returns from the astral to the physical body; it comes back on the return of the delirium or the intoxication.
The same thing takes place in madness; at the termination of a crisis, the patients take up the past just where they left it. (Wienholt's Heilkraft.) Kerner relates that one of these unfortunate persons, after an illness lasting several years, remembered the last thing he did before the crisis happened, his first question being whether the tools with which he had been cutting up wood had been put away. During the whole of the interval he had been living in his higher consciousness.
Ribot (Maladies de la Mémoire p. 63) has noted the fact that the same thing happens with those who fall into a state of coma after having received a hurt or wound.
MANIFESTATIONS OF THE HIGHER CONSCIOUSNESS, INDICATING NOT ONLY THAT IT EXTENDS FARTHER THAN NORMAL CONSCIOUSNESS, BUT DOMINATES, AND IS SEPARATED FROM IT, RECOGNISING THAT ITS VEHICLE--THE BODY--IS NOTHING MORE THAN AN INSTRUMENT.
The Soul functioning in the finer body sees the physical body in a state of coma. Dr. Abercrombie relates the case of a child aged four, who was trepanned as the result of fracture of the skull, and whilst in a stale of coma. He never knew what happened. At the age of fifteen, during an attack of fever, the higher consciousness impressed itself upon the brain, and he remembered every detail of the accident; he described to his mother where he had felt the pain, the operation, the people present, their number, functions, the clothes they wore, the instruments used, etc. (Kerner, Magikon, vol. 3, p. 364.)
The Soul, in the finer body, during somnambulism, is separated both from the physical body and from normal consciousness, it calmly foresees the illness or the death of the denser body on which it sometimes imposes serious operations. Such facts were numerous in