in them. The vast monastic edifices of Tréguier were once more peopled, and the former seminary served for the establishment of an ecclesiastical college, very highly esteemed throughout the province. Tréguier again became in a few years' time what St. Tudwal had made it thirteen centuries before, a town of priests, cut off from all trade and industry, a vast monastery within whose walls no sounds from the outer world ever penetrated, where ordinary human pursuits were looked upon as vanity and vexation of spirit, while those things which laymen treated as chimerical were regarded as the only realities.
It was amid associations like these that I passed my childhood, and it gave a bent to my character which has never been removed. The cathedral, a masterpiece of airy lightness, a hopeless effort to realise in granite an impossible ideal, first of all warped my judgment. The long hours which I spent there are responsible for my utter lack of practical knowledge. That architectural paradox made me a man of chimeras, a disciple of St. Tudwal, St. Iltud, and St. Cadoc, in an age when their teaching is no longer of any practical use. When I went to the more secular town of Guingamp, where I had some relatives of the middle class, I felt very ill at ease, and the only pleasant companion I had there was an aged servant to whom I used to read fairy tales. I longed to be back in the sombre old place, overshadowed by its cathedral, but a living protest, so to speak, against all that is mean and commonplace. I felt myself again when I got back to the lofty steeple, the pointed nave, and the cloisters with their fifteenth century tombs, being always at my ease when in the company of the dead, by the side of the cavaliers and proud dames, sleeping peacefully with their hound at their feet, and a massive stone torch in their grasp. The outskirts of the town had the same religious and idealistic aspect, and were enveloped in an atmosphere of mythology as dense as Benares or Juggernaut. The church of St. Michael, from which the open sea could be discerned, had been destroyed by lightning and was the scene of many prodigies. Upon Maunday Thursday the children of Tréguier were taken there to see the bells go off to Rome. We were blindfolded, and much we then enjoyed seeing all the bells in the peal, beginning with the largest and ending with the smallest, arrayed in the embroidered lace robes which they had been dressed in upon their baptismal day, cleaving the air on their way to Rome for the Pope's benediction.
Upon the opposite side of the river there was the beautiful valley of the Tromeur, watered by a sacred fountain which Christianity had hallowed by connecting it with the worship of the Virgin. The chapel was burnt down in 1828, but it was at once rebuilt, and the statue of the Virgin was replaced by a much more handsome one. That fidelity to the traditions of the past which is the chief trait in the Breton character was very strikingly illustrated in this connection, for the new statue, which was radiant with white and gold over the high altar, received but few devotions, the prayers of the faithful being said to the black and calcined trunk of the old statue which was relegated to a corner of the chapel. The Bretons would have thought that to pay their devotions to the new Virgin was tantamount to turning their backs upon their predecessor.
St. Yves was the object of even deeper popular devotion, the patron saint of the lawyers having been born in the minihi of Tréguier, where the church dedicated to him is held in great veneration. This champion of the poor, the widows and the orphans, is looked upon as the grand justiciary and avenger of wrong. Those who have been badly used have only to repair to the solemn little chapel of _Saint Yves de la Vérité_, and to repeat the words: "Thou wert just in thy lifetime, prove that thou art so still," to ensure that their oppressor will die within the year. He becomes the protector of all those who are left friendless, and at my father's death my mother took me to his chapel and placed me under his tutelary care. I cannot say that the good St. Yves managed our affairs very successfully, or gave me a very clear understanding of my worldly interests, but I nevertheless have much to thank him for, as he endowed me with a spirit of content which passeth riches, and a native good humour which has never left me.
The month of May, during which the festival of St. Yves fell, was one long
![](qr/16110/7.png)
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.