Readings in the History of Education | Page 6

Arthur O. Norton
influences contributing to the rise of universities were numerous, and in many cases obscure. The most important were: 1. Inspiring and original teachers, who gathered about them great numbers of students. 2. A new method of teaching. 3. A new group of studies. 4. Privileges granted to scholars and masters by civil and ecclesiastical authorities. 5. The direct initiative of those authorities in establishing universities by decree. The readings which follow are chosen to illustrate these influences.
1. TEACHERS AND STUDENTS OF THE TWELFTH CENTURY
(a) _A Pre-University Teacher: Abelard_
Among the teachers of the early part of the twelfth century, two were of especial significance in the later intellectual development of the period,--Irnerius (_ca._ 1070-1130) at Bologna, and Abelard (1079-1142) at Paris. They were the forerunners of the universities which began to take form at the end of the twelfth century in those cities. Irnerius marks a new epoch in the study of the body of Roman Law; following the traditions of teaching which he established, the University of Bologna became the most prominent school of law in Europe. In a similar way Abelard marks at Paris the introduction of a new method of teaching and investigation, an attitude of intellectual independence on theological questions, and a permanently influential position in scholastic philosophy; following his initiative the University of Paris became the leading school of Philosophy and Theology. These two institutions,--Bologna and Paris,--were in turn the models for all other mediaeval universities, not only in organization, but also so far as the study of Law, Theology, and Philosophy was concerned. Hence, indirectly, the influence of Abelard and Irnerius was widely diffused and long continued.
The documents relating to Irnerius are scanty. For a discussion of his influence on the teaching of Roman Law, see Rashdall, I, ch. iv, and especially pages 121-127. Concerning Abelard the records are abundant.
Abelard, the eldest son of a noble family of Pallet (Palais), Brittany, was in his day the most renowned teacher in France. Instead of becoming the head of his family and adopting the career of a soldier, he abandoned his birthright and the profession of arms for the life of the scholar and the battlefields of debate. His early life as a student wandering from school to school is thus described by himself:
The more fully and easily I advanced in the study of letters the more ardently I clung to them, and I became so enamored of them that, abandoning to my brothers the pomp of glory, together with my inheritance and the rights of the eldest son, I resigned from the Councils of War that I might be educated in the camp of Minerva. And since among all the weapons of philosophy I preferred the arms of logic, I exchanged accoutrements and preferred the conflicts of debate to the trophies of war. Thenceforward I walked through the various provinces engaging in debates wherever I had heard that the study of this art [logic] flourished, and thus became a rival of the Peripatetics.
At length [about 1100 A.D.] I reached Paris, where for some time this art had been prospering, and went to William of Champeaux, my instructor, distinguished at the time in this particular by his work and reputation as a teacher. Staying with him for a while, I was at first acceptable, but shortly after was very annoying to him, namely, when I tried to refute some of his opinions, and often ventured to argue against him and, not seldom, seemed to surpass him in debate.[4]
_In scholis militare_--to wage war in the schools--was the phrase aptly used to describe this mode of debate. William of Champeaux was then the head of the cathedral school of Notre Dame and the leading teacher of logic in France. "Within a few months Abelard made his authority totter, and set his reputation on the wane. In six or seven years he drove him in shame and humiliation from his chair, after a contest which filled Christendom with its echoes." By overcoming William in debate he established his own reputation as a teacher. At various times between 1108 and 1139 he taught in Paris, whither crowds of students came to hear him. His fame was at its height about 1117, shortly after his appointment to the chair which William himself had held. Few teachers have ever attracted a following so large and so devoted. His remarkable success in drawing to Paris students from all quarters is vividly described by a modern writer:
The pupil who had left Paris when both William and Abelard disappeared in 1113 would find a marvellous change on returning to it about 1116 or 1117. He would find the lecture hall and the cloister and the quadrangle, under the shadow of the great cathedral, filled with as motley a crowd of youths and men as any scene
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