Rattlin the Reefer | Page 8

Edward Howard
the lowest.
I have said this much, because the early, very early part of my life was passed among what are reproachfully termed "low people." If I describe them faithfully, they must still appear low to those who arrogate to themselves the epithet of "high." For myself; I hold that there is nothing low under the sun, except meanness. Where there is utility there ought to be honour. The utility of the humble artisan has never been denied, though too often despised, and too rarely honoured; but I have found among the "vulgar" a horror of meanness, a self-devotion, an unshrinking patience under privation, and the moral courage, that constitute the hero of high life. I can also tell the admirers of the great, that the evil passions of the vulgar are as gigantic, their wickedness upon as grand a scale, and their notions of vice as refined, and as extensive, as those of any fashionable roue that is courted among the first circles, or even as those of the crowned despot. Then, as to the strength of vulgar intellect: True, that intellect is rarely cultivated by the learning which consists of words. The view it takes of science is but a partial glance--that intellect is contracted, but it is strong. It is a dwarf; with the muscle and sinews of a giant; and its grasp, whenever it can lay hold of anything within its circumscribed reach, is tremendous. The general who has conquered armies and subjugated countries--the minister who has ruined them, and the jurist who has justified both, never at the crisis of their labours have displayed a tithe of the ingenuity and the resources of mind that many an artisan is forced to exert to provide daily bread for himself and family; or many a shopkeeper to keep his connection together, and himself out of the workhouse. Why should the exertions of intellect be termed low, in the case of the mechanic, and vast, profound, and glorious, in that of the minister? It is the same precious gift of a beneficent power to all his creatures. As well may the sun be voted as excessively vulgar, because it, like intellect, assists all equally to perform their functions. I repeat, that nothing that has mind is, of necessity, low; and nothing is vulgar but meanness.
CHAPTER FIVE.
I RECEIVE MY FIRST LESSONS IN PUGNACITY--AND IMBIBE THE EVIL SPIRIT-- LEARN TO READ BY INTUITION, AND TO FIGHT BY PRACTICE--GO TO SCHOOL TO A SOLDIER--AM A GOOD BOY AND GET WHIPPED.
At six years of age my health had become firmly established, but this establishment caused dismay in that of Joe Brandon. As I was no longer the sickly infant that called for incessant attention and the most careful nurture, it was intimated to my foster-parents that a considerable reduction would be made in the quarterly allowance paid on my account. The indignation of Brandon was excessive. He looked upon himself as one grievously wronged. No sinecurist, with his pension recently reduced, could have been more vehement on the subject of the sanctity of vested rights. But his ire was not to be vented in idle declamation only. He was not a man to rest content with mere words: he declaimed for a full hour upon his wife's folly in procuring him the means of well-fed idleness so long, threatened to take the brat--meaning no less a personage than myself--to the workhouse: and then wound up affairs, indoors, by beating his wife, and himself, out of doors, by getting royally drunk.
This was the first scene that made a deep impression on me. Young as I was, I comprehended that I was the cause of the ill-treatment of my nurse, whom I fondly loved. I interfered--I placed my little body between her and her brutal oppressor. I scratched, I kicked, I screamed--I grew mad with passion. At that hour, the spirit of evil and of hate blew the dark coal in my heart into a flame; and the demon of violent anger has ever since found it too easy to erect there his altar, of which the fire, though, at the time, all-consuming, is never durable. From that moment I commenced my intellectual existence. I looked on the sobbing mother, and knew what it was to love, and my love found its expression in an agony of tears. I looked on the tyrant, I felt what it was to hate, and endeavoured to relieve the burning desire to punish with frantic actions and wild outcries. Old Ford, who had been present and enjoyed the fracas, immediately took me into his especial favour; he declared that I was after his own heart, for I had the devil in me-- said that I had the right spirit to bring me to the gallows, and he hoped, old
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