Rashi | Page 5

Maurice Liber
side issues, or fill up gaps and replace obscurities by legends and hypotheses. The object in view being a book popular in character and accessible to all, technical discussions had to be eschewed. Many knotty points had to be brushed aside lightly, and the most debatable points passed over in silence. These are the sacrifices to which one must resign himself, though it requires self-restraint to do it consistently. The reader may, therefore, not expect to find new data in these pages, new facts and texts not published before. If the book has any merit, it is that it presents the actual state of knowledge on the subject, and the author anticipates the charge of plagiarism by disclaiming any intention of producing an original work. Recondite sources have not always been referred to, in order not to overload a text which at best is apt to tax the reader's powers of attention. Such references and special remarks as were deemed necessary have been incorporated either in Notes placed at the end of the book, or in an Appendix containing a bibliography. There the works are mentioned to which the author is chiefly indebted, and which his readers may profitably consult if they desire to pursue the subject further.
The author desires to express his appreciation of the work of the translator, whose collaboration was all the more valuable as the revision of the book had to be made, after an interval of almost two years, under most unfavorable conditions, aggravated by the distance between the writer and the place of publication. The readers will themselves judge of the skill with which the translator has acquitted herself of her task, and the author gladly leaves to her the honor and the responsibility for the translation.
But how can I express all I owe to M. Israel Levi, my honored master? Without him this work would never have been begun, without him I should never have dared carry it to completion. I have contracted a debt toward him 'which grows from day to day, and I discharge but the smallest portion of it by dedicating this volume to the memory of his never-to-be-forgotten father-in-law, the Grand-Rabbin Zadoc-Kahn. M. Zadoc-Kahn made a name for himself in Jewish letters by his Etudes sur le livre de Joseph le Zelateur, dealing with one of the most curious domains of that literature in which Rashi was the foremost representative. One of his last public acts was the appeal which he issued on the occasion of the Rashi centenary. It is not a slight satisfaction to me to know that these pages passed under his eyes in manuscript.
M. LIBER
CHALONS-SUR-MARNE, March, 1906
CONTENTS
PREFACE (page 3)
INTRODUCTION (page 13)
BOOK I--RASHI THE MAN
CHAPTER I
THE JEWS OF FRANCE IN THE ELEVENTH CENTURY Dispersion of the Jews-Their Appearance in Gaul.
I. Material and Political Condition of the Jews of France in the Eleventh Century-Their Occupations-Their Relations with the Christians-General Instruction and Religious Life-Limitations of their Literature.
II. Rabbinical Culture--Part played by Italy-The Kalonymides- The Schools of Lorraine-Rabbenu Gershom, Meor ha-Golah-His Work and Influence--Contemporaries and Disciples of Gershom-Movement reaches its Climax with Rashi.............................page 17
CHAPTER II
THE YOUTH AND EDUCATION OF RASHI Difficulties of Writing a Biography of Rashi-History and Legend.
I. The Periods into which Rashi's Life may be divided-His Names-Rashi and Yarhi-Troyes in the Middle of the Eleventh Century-The Fairs of Champagne-The Community of Troyes-The Family of Rashi and its Fame in Legend-Childhood-Education of Children among the Jews of France in the Middle Ages-Higher Instruction among the Jews and the Christians-Alleged Journeys and Adventures of Rashi.
II. Rashi in Lorraine--Position of the Jews in Lorraine--Their Relations with the Jews of France-Schools of Worms and Mayence- Masters of Rashi and their Influence upon him-His Colleagues and Correspondents...........................................page 31
CHAPTER III
RASHI AT TROYES-LAST YEARS Rashi settles in his Birthplace.
I. New Centre [center sic] of Studies-Rashi and the City of Troyes-Spiritual Activity and Authority of Rashi-Rashi founds a School-His Authority and Teachings-His Relations with his Teachers-He writes his Commentaries-Marriage of his Three Daughters-His Sons-In-law and Grand-children-A Jewish Marriage in the Middle Ages-The Domestic Virtues-The Education and Position of Woman among the Jews.
II. The Crusades-What they actually were-Massacres in the Jewries along the Moselie and the Rhine-Rashi and the Apostates- Rashi and Godfrey of Bouillon-Consequences of the Crusades-End of Rashi's Life--Legends connected with his Death-Rashi's Death at Troyes....................................................page 53
CHAPTER IV
CHARACTER AND LEARNING OF RASHI
Rashi's Spiritual Physiognomy-Sources.
I. The Man and his Intellect-Depth and Naivete of his Faith-His Goodness, Extreme Modesty, and Love of Truth-Attitude in Regard to his Masters-His Correspondents and his Pupils.
II. The Scholar-Alleged Universality of his Knowledge-Wherein his Knowledge was limited, and wherein extended-Rashi's Library- The Authors he cites, and the Authorities to whom he appeals- Lacunae in his Knowledge--Sureness of his Knowledge.......page 73
BOOK II-THE WORK OF RASHI
CHAPTER V
THE COMMENTARIES-GENERAL CHARACTERISTICS
Composition of the Commentaries on the Bible and the Talmud-Their Character and their Limitations-The Explanations-Clearness,
Continue reading on your phone by scaning this QR Code

 / 87
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.