Rabbi Saunderson | Page 3

his texts, but carries the whole Bible in at least three languages in his head, and once, as a proof thereof, preached with it below his feet.
Much was to be looked for from such a man; but even Mains, whetted by intercourse with Saunderson, was astonished at the sermon. It was a happy beginning to draw a parallel between the locusts of Joel and the mice of Kilbogie, and gave the preacher an opportunity of describing the appearance, habits, and destruction of the locusts, which he did solely from Holy Scripture, translating various passages afresh, and combining lights with marvellous ingenuity. This brief preface of half an hour, which was merely a stimulant for the Kilbogie appetite, led up to a thorough examination of physical judgments, during which both Bible and Church history were laid under liberal contribution. At this point the minister halted, and complimented the congregation on the attention they had given to the facts of the case, which were his first head, and suggested that before approaching the doctrine of visitations they might refresh themselves with a Psalm. The congregation were visibly impressed, and many made up their minds while singing
"That man hath perfect blessedness";
and while others thought it due to themselves to suspend judgment till they had tasted the doctrine, they afterwards confessed their full confidence. It goes without saying that he was immediately beyond the reach of the ordinary people on the second head, and even veterans in theology panted after him in vain, so that one of the elders, nodding assent to an exposure of the Manichaean heresy, suddenly blushed as one who had played the hypocrite. Some professed to have noticed a doctrine that had not been touched upon, but they never could give it a name, and it excited just admiration that a preacher, starting from a plague of mice, should have made a way by strictly scientific methods into the secret places of theology. Saunderson allowed his hearers a brief rest after the second head, and cheered them with the assurance that what was still before them would be easy to follow. It was the application of all that had gone before to the life of Kilbogie, and the preacher proceeded to convict the parish under each of the ten commandments--with the plague of mice ever in reserve to silence excuses--till the delighted congregation could have risen in a body and taken Saunderson by the hand for his fearlessness and faithfulness. Perhaps the extent and thoroughness of this monumental sermon can be best estimated by the fact that Claypots, father of the present tenant, who always timed his rest to fifty minutes exactly, thus overseeing both the introduction and application of the sermon, had a double portion, and even a series of supplementary dozes, till at last he sat upright through sheer satiety. It may also be offered as evidence that the reserve of peppermint held by mothers for their bairns was pooled, doles being furtively passed across pews to conspicuously needy families, and yet the last had gone before Saunderson finished.
Mains reported to the congregational meeting that the minister had been quiet for the rest of the day, but had offered to say something about Habakkuk to any evening gathering, and had cleared up at family worship some obscure points in the morning discourse. He also informed the neighbours that he had driven his guest all the way to Muirtown, and put him in an Edinburgh carriage with his own hands, since it had emerged that Saunderson, through absence of mind, had made his down journey by the triangular route of Dundee. It was quite impossible for Kilbogie to conceal their pride in electing such a miracle of learning, and their bearing in Muirtown was distinctly changed; but indeed they did not boast vainly about Jeremiah Saunderson, for his career was throughout on the level of that monumental sermon. When the Presbytery in the gaiety of their heart examined Saunderson to ascertain whether he was fully equipped for the work of the ministry, he professed the whole Old Testament in Hebrew, and MacWheep of Pitscowrie, who always asked the candidate to read the twenty-third Psalm, was beguiled by Jeremiah into the Book of Job, and reduced to the necessity of asking questions by indicating verbs with his finger. His Greek examination led to an argument between Jeremiah and Dr. Dowbiggin on the use of the aorist, from which the minister-elect of Kilbogie came out an easy first; and his sermons were heard to within measurable distance of the second head by an exact quorum of the exhausted court, who were kept by the clerk sitting at the door, and preventing MacWheep escaping. His position in the court was assured from the beginning, and fulfilled the function of an Encyclopaedia, with