Quiet Talks on Following the Christ

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Quiet Talks on Following the Christ

Project Gutenberg's Quiet Talks on Following the Christ, by S. D. Gordon This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org
Title: Quiet Talks on Following the Christ
Author: S. D. Gordon
Release Date: June 1, 2006 [EBook #18486]
Language: English
Character set encoding: ISO-8859-1
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Quiet Talks on Following the Christ
By S. D. Gordon
Author of "Quiet Talks On Power," "Quiet Talks on Prayer," "Quiet Talks On Our Lord's Return," etc.
New York Chicago Toronto Fleming H. Revell Company London and Edinburgh

Copyright, 1913, by Fleming H. Revell Company
New York: 158 Fifth Avenue Chicago: 17 North Wabash Ave. Toronto: 25 Richmond Street, W. London: 21 Paternoster Square Edinburgh: 100 Princes Street

Contents

Introduction
I. The Lone Man Who Went Before II. The Long, Rough Road He Trod III. The Pleading Call To Follow IV. What Following Means 1. A Look Ahead 2. The Main Road 3. The Valleys 4. The Hilltops V. Shall We Go? VI. Finger-Posts VII. Fellow-Followers VIII. The Glory of the Goal,--face To Face

Introduction
These talks have been given, in substance, at various gatherings in Great Britain, Continental Europe, and parts of the Far East, during the past four years. The simple directness of the spoken word has been allowed to stand. Portions of chapters three, four, six, and eight have appeared at various times in "The Sunday School Times."
If any who read may find some practical help through the Master's gracious touch upon these simple words, they are earnestly asked to add their prayers that that same gracious touch may be felt by others wherever these talks may go.

The Lone Man Who Went Before

A Call to Friendship.
One day I watched two young men, a Japanese and an American, pacing the deck of a Japanese liner bound for San Francisco. Their heads were close together and bent down, and they were talking earnestly. The Japanese was saying, "Oh, yes, I believe all that as a theory, but is there power to make a man live it?"
He was an officer of the ship, one of the finest boats on the Pacific. The American was a young fellow who had gone out to Japan as a government teacher, and when his earnest sort of Christianity led to his dismissal he remained, and still remains, as a volunteer missionary. With his rare gift in personal touch he had won the young officer's confidence, and was explaining what Christianity stood for, when the Japanese politely interrupted him with his question about power. The tense eagerness of his manner and voice let one see the hunger of his heart. He had high ideals of life, but confessed that every time he was in port, the shore temptations proved too much, and he always came back on board with a feeling of bitter defeat. He had read about Christianity and believed it good in theory. But he knew nothing of its power.
Through his new American friend he came into personal touch with Christ, then and there. And up to the day we docked he put in his spare time bringing other Japanese to his friend's stateroom, and there more than one of them knelt, and came into warm touch of heart with the Lord Jesus.
Just so our Lord Jesus draws men, Oriental and Occidental alike. Just so He drew men when He was down here. He had great drawing power. Men came eagerly wherever they could find Him.
He drew all sorts of men. He drew the Jews, to whom He belonged racially. He drew the aggressive, domineering Romans, and the gentler cultured Greeks. He drew the half-breed Samaritans, who were despised by both Jew and foreigner, as not being either one thing or the other. The military men and the civilians, the cultured and the unlettered, the official class and those in private life, all alike felt the strong pull upon their hearts of His presence.
The pure of heart, like gentle Mary of Bethany, and the guileless Nathanael, were drawn to Him. And the very opposite, those openly bad in their life, couldn't resist His presence, and the call away from their low, bad level, but eagerly took His hand and came up. Fisherfolk and farmers, dwellers in the city and country, scholars and tradesmen, crude and refined, richly clad and ragged,--all sorts contentedly rubbed elbows and jostled each other in the crowds that came to listen, and stayed to listen longer, and then went away to come back again for more.
This was why He came--to draw men to Himself. Our Lord Jesus