Publications of the Scottish History Society, Vol. 36 | Page 9

deaths. Nothing of his personal relations with his distinguished contemporaries at the bar, or with the men who, as officers of State and Privy Councillors, still governed Scotland in Edinburgh.
[19] Scottish History Society.
[20] Journal, p. 21.
On the other hand, his opinions on all subjects, on public affairs and public men, on such questions of speculation or ethical interest as astrology and witchcraft, often strikingly expressed in language always racy and sincere, are scattered through the published volumes of his writings, all printed without note or comment. It may at least be a tribute to Fountainhall's memory to present a short view of his opinions, and for that purpose I have not scrupled to quote freely, especially from the _Historical Observes,_ a delightful book, which deserves a larger public than the limited circle of its fortunate possessors. Fountainhall's political opinions were moderate, in an age when moderation was rare. We are tempted to think, if I am not mistaken, that in that dark period of Scottish history, every man was a furious partisan, as a Royalist or a Whig, or as an adherent of one or other of the chiefs who intrigued for power. But it may be that Lauder's attitude reflects more truly the average opinions of educated men of the time.
HIS POLITICAL OPINIONS
His political position has perhaps been imperfectly understood by the few writers who have had occasion to refer to it. Mr. Laing's statement, that prior to the Revolution 'he appears generally to have acted only with those who opposed the measure of the Court,' is not, I venture to think, wholly accurate. It is true that on one occasion, no doubt memorable in his own life, he incurred the displeasure of the government. When James VII. on his accession proposed to relax the penal laws against Roman Catholics, while enforcing them against Presbyterians, Lauder, who had just entered Parliament, opposed that policy and spoke against it in terms studiously moderate and respectful to the Crown. The result, however, was that he became a suspected person. As he records in April 1686, 'My 2 servants being imprisoned, and I threatened therewith, as also that they would seize upon my papers, and search if they contained anything offensive to the party then prevailing, I was necessitat to hide this manuscript, and many others, and intermit my Historick Remarks till the Revolution in the end of 1688.'
Hence the Revolution was perhaps welcome to him. As an adherent of character and some position he met with marked favour from the new sovereigns, who promoted him to the bench, and corrected the injustice which had been done to him in the matter of the patent of his father's baronetcy, and also granted him a pension of ��100 a year, an addition of fifty per cent. to his official salary. Shortly afterwards he was offered the post of Lord Advocate, but declined it, because the condition was attached that he should not prosecute the persons implicated in the Massacre of Glencoe.[21] From these facts it has been sometimes inferred that Lauder was disaffected to the Stewart dynasty, and that his professional advancement was thereby retarded. In reality his career was one of steady prosperity. Having already received the honour of knighthood while still a young man, and being a member of parliament for his county, he became a judge at the age of forty-three. So far from holding opinions antagonistic to the reigning house, Lauder was an enthusiastic royalist. He was indeed a staunch Protestant at a time when religion played a great part in politics. In his early youth the journal here published shows him as perhaps a bigoted Protestant. But he was not conscious of any conflict between his faith and his loyalty till the conflict was forced upon him, and that was late in the day. In this position he was by no means singular. Sir George Mackenzie, who as Lord Advocate was so vigorous an instrument of Charles II.'s policy, refused, like Lauder, to concur in the partial application of the penal laws, and his refusal led to his temporary disgrace. Lauder was not even a reformer. He was a man of conservative temperament, and while his love of justice and good government led him to criticise in his private journals the glaring defects of administration, and especially the administration of justice, there is no evidence that he had even considered how a remedy was to be found. There was indeed no constitutional means of redress, and all revolutionary methods, from the stubborn resistance of the Covenanters, to the plots in London, real or imaginary, but always implicitly believed in by Lauder, and the expeditions of Monmouth and Argyll, met with Lauder's unqualified disapproval and condemnation.
[21] It has been said that there is no sufficient evidence of this honourable