Prisoner for Blasphemy | Page 7

George William Foote
January 1, 1882, referred to Mr. Wheeler's accession, and to that of Dr. Edward Aveling, who then became a member of the regular staff. It also referred to the policy of the Freethinker, and to another subject of the gravest interest--namely, the threats of prosecution which had appeared in several Christian journals. As "pieces of justification," to use a French phrase, I quote these two passages:
"Our ill-wishers (what journal has none?) have been of two kinds. In the first place, the Christians, disgusted with our "blasphemy," predicted a speedy failure. The wish was father to the thought. These latter-day prophets were just as false as their predecessors. Now that they witness our indisputable success, they shake their heads, look at us askance, mutter something like curses, and pray the Lord to turn us from our evil ways. One or two bigots, more than ordinarily foolish, have threatened to suppress us with the strong arm of the law. We defy them to do their worst. We have no wish to play the martyr, but we should not object to take a part in dragging the monster of persecution into the light of day, even at the cost of some bites and scratches. As the Freethinker was intended to be a fighting organ, the savage hostility of the enemy is its best praise. We mean to incur their hatred more and more. The war with superstition should be ruthless. We ask no quarter and we shall give none.
"Secondly, we have had to encounter the dislike of mealy-mouthed Freethinkers, who want omelettes without breaking of eggs and revolutions without shedding of blood. They object to ridiculing people who say that twice two are five. They even resent a dogmatic statement that twice two are four. Perhaps they think four and a half a very fair compromise. Now this is recreancy to truth, and therefore to progress. No great cause was ever won by the half-hearted. Let us be faithful to our convictions, and shun paltering in a double sense. Truth, as Renan says, can dispense with politeness; and while we shall never stoop to personal slander or innuendo, we shall assail error without tenderness or mercy. And if, as we believe, ridicule is the most potent weapon against superstition, we shall not scruple to use it."
These extracts from my old manifestoes may possess little other value, but they at least show this, that the peculiar policy of the Freethinker was not adopted in a moment of levity, but was from the first deliberately pursued; and that while I held on the even tenor of my way, I was fully conscious of its dangers.
Early in January there fell into my hands a copy of a circular to Members of Parliament by Henry Varley, the Notting Hill revivalist. This person was a notorious trader in scandal, and he still pursues that avocation. Many of his discourses are "delivered to men only," an advertisement which is sure to attract a large audience; and one of them, which he has published, is just on a level with the quack publications that are thrust into young men's hands in the street. Henry Varley had already issued one private circular about Mr. Bradlaugh, full of the most brazen falsehoods and the grossest defamation; and containing, as it did, garbled extracts from Mr. Bradlaugh's writings, and artfully-manipulated quotations from books he had never written or published, it undoubtedly did him a serious injury. The new circular was worthy of the author of the first. It was addressed "To the Members of the House of Commons," and was "for private circulation only." The indignant butcher, for that is his trade, wished "to submit to their notice the horrible blasphemies that are appended, and quoted from a new weekly publication issued from the office where Mr. Bradlaugh's weekly journal, the National Reformer, is published. The paper is entitled the Freethinker, and is edited by G. W. Foote, one of Mr. Bradlaugh's prominent supporters, and one of his right hand men at the Hall of Science." The Commons of England were also requested to notice that "Dr. Aveling, who for some years has been one of Mr. Bradlaugh's chief helpers, is another contributor to this disgraceful product of Atheism." In conclusion, they were called upon to "devise means to stay this hideous prostitution of the liberty of the Press, by making these shameless blasphemers amenable to the existing law."
It is a curious thing that such a fervid champion of religion should always attack unbelievers with private circulars. Yet this is the policy that Henry Varley has always pursued. He is a religious bravo, who lurks in the dark, and strikes at Freethinkers with a poisoned dagger. More than once he has flooded Northampton with the foulest libels on Mr. Bradlaugh, invariably issued without
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