Principles of Freedom | Page 5

Terence J. MacSwiney
freedom is to realise the salvation and happiness of all peoples, to make the world, and not any selfish corner of it, a more beautiful dwelling-place for men.
Treated in this light, the question becomes for all earnest men great and arresting. Our friend, who may have smiled, will discuss it readily now. Yet he may not be convinced; he may point his finger over the wasted land and contrast its weakness with its opponents' strength, and conclude: "Your philosophy is beautiful, but only a dream." He is at least impressed; that is a point gained; and we may induce him to come further and further till he adopts the great principle we defend.
III
His difficulty now is the common error that a man's work for his country should be based on the assumption that it should bear full effect in his own time. This is most certainly false; for a man's life is counted by years, a nation's by centuries, and as work for the nation should be directed to bringing her to full maturity in the coming time, a man must be prepared to labour for an end that may be realised only in another generation. Consider how he disposes his plans for his individual life. His boyhood and youth are directed that his manhood and prime may be the golden age of life, full-blooded and strong-minded, with clear vision and great purpose and high hope, all justified by some definite achievement. A man's prime is great as his earlier years have been well directed and concentrated. In the early years the ground is prepared and the seed sown for the splendid period of full development. So it is with the nation: we must prepare the ground and sow the seed for the rich ripeness of maturity; and bearing in mind that the maturity of the nation will come, not in one generation but after many generations, we must be prepared to work in the knowledge that we prepare for a future that only other generations will enjoy. It does not mean that we shall work in loneliness, cheered by no vision of the Promised Land; we may even reach the Promised Land in our time, though we cannot explore all its great wonders: that will be the delight of ages. But some will never survive to celebrate the great victory that will establish our independence; yet they shall not go without reward; for to them will come a vision of soul of the future triumph, an exaltation of soul in the consciousness of labouring for that future, an exultation of soul in the knowledge that once its purpose is grasped, no tyranny can destroy it, that the destiny of our country is assured, and her dominion will endure for ever. Let any argument be raised against one such pioneer--he knows this in his heart, and it makes him indomitable, and it is he who is proven to be wise in the end. He judges the past clearly, and through the crust of things he discerns the truth in his own time, and puts his work in true relation to the great experience of life, and he is justified; for ultimately his work opens out, matures, and bears fruit a hundredfold. It may not be in a day, but when his hand falls dead, his glory becomes quickly manifest. He has lived a beautiful life, and has left a beautiful field; he has sacrificed the hour to give service for all time; he has entered the company of the great, and with them he will be remembered for ever. He is the practical man in the true sense. But there is the other self-styled practical man, who thinks all this proceeding foolish, and cries out for the expedient of the hour. Has he ever realised the promise of his proposals? No, he is the most inefficient person who has ever walked the earth. But for a saving consideration let him go contemplate the wasted efforts of the opportunist in every generation, and the broken projects scattered through the desert-places of history.
IV
Still one will look out on the grim things of the hour, and hypnotised by the hour will cry: "See the strength of the British Empire, see our wasted state; your hope is vain." Let him consider this clear truth: peoples endure; empires perish. Where are now the empires of antiquity? And the empires of to-day have the seed of dissolution in them. But the peoples that saw the old empires rise and hold sway are represented now in their posterity; the tyrannies they knew are dead and done with. The peoples endured; the empires perished; and the nations of the earth of this day will survive in posterity when the empires that now contend for mastery are gathered into
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