Primitive Love and Love-Stories | Page 4

Man Apparent Exceptions Intimidating California Squaws Going A-Calumeting Squaws and Personal Beauty Are North American Indians Gallant? South American Gallantry How Indians Adore Squaws Choosing a Husband Compulsory "Free Choice" A British Columbia Story The Danger of Coquetry The Girl Market Other Ways of Thwarting Free Choice Central and South American Examples Why Indians Elope Suicide and Love Love-Charms Curiosities of Courtship Pantomimic Love-Making Honeymoon Music in Indian Courtship Indian Love-Poems More Love-Stories "White Man Too Much Lie" The Story of Pocahontas Verdict: No Romantic Love The Unloving Eskimo.
INDIA--WILD TRIBES AND TEMPLE GIRLS.
"Whole Tracts of Feeling Unknown to Them" Practical Promiscuity "Marvellously Pretty and Romantic" Liberty of Choice Scalps and Field-Mice A Topsy-Turvy Custom Pahária Lads and Lasses Child-Murder and Child-Marriage Monstrous Parental Selfishness How Hindoo Girls are Disposed of Hindoos Far Below Brutes Contempt in Place of Love Widows and Their Tormentors Hindoo Depravity Temple Girls An Indian Aspasia Symptoms of Feminine Love Symptoms of Masculine Love Lyrics and Dramas I. The Story of Sakuntala II. The Story of Urvasi III. Malavika and Agnimitra IV. The Story of Savitri V. Nala and Damayanti Artificial Symptoms The Hindoo God of Love Dying for Love What Hindoo Poets Admire in Women The Old Story of Selfishness Bayadères and Princesses as Heroines Voluntary Unions not Respectable
DOES THE BIBLE IGNORE ROMANTIC LOVE?
The Story of Jacob and Rachel The Courting of Rebekah How Ruth Courted Boaz No Sympathy or Sentiment A Masculine Ideal of Womanhood Not the Christian Ideal of Love Unchivalrous Slaughter of Women Four More Bible Stories Abishag the Shunammite The Song of Songs
GREEK LOVE-STORIES AND POEMS.
Champions of Greek Love Gladstone on the Women of Homer Achilles as a Lover Odysseus, Libertine and Ruffian Was Penelope a Model Wife? Hector and Andromache Barbarous Treatment of Greek Women Love in Sappho's Poems Masculine Minds in Female Bodies Anacreon and Others Woman and Love in Aeschylus Woman and Love in Sophocles Woman and Love in Euripides Romantic Love, Greek Style Platonic Love of Women Spartan Opportunities for Love Amazonian Ideal of Greek Womanhood Athenian Orientalism Literature and Life Greek Love in Africa Alexandrian Chivalry The New Comedy Theocritus and Callimachus Medea and Jason Poets and Hetairai Short Stories Greek Romances Daphnis and Chloe Hero and Leander Cupid and Psyche
UTILITY AND FUTURE OF LOVE.
BIBLIOGRAPHY AND INDEX OF AUTHORS
INDEX OF SUBJECTS

PRIMITIVE LOVE
AND
LOVE-STORIES

HISTORY OF AN IDEA
"Love is always the same. As Sappho loved, fifty years ago, so did people love ages before her; so will they love thousands of years hence."
These words, placed by Professor Ebers in the mouth of one of the characters in his historic novel, An Egyptian Princess, express the prevalent opinion on this subject, an opinion which I, too, shared fifteen years ago. Though an ardent champion of the theory of evolution, I believed that there was one thing in the world to which modern scientific ideas of gradual development did not apply--that love was too much part and parcel of human nature to have ever been different from what it is to-day.
ORIGIN OF A BOOK
It so happened that I began to collect notes for a paper on "How to Cure Love." It was at first intended merely as a personal experiment in emotional psychology. Afterward it occurred to me that such a sketch might be shaped into a readable magazine article. This, again, suggested a complementary article on "How to Win Love"--a sort of modern Ovid in prose; and then suddenly came the thought,
"Why not write a book on love? There is none in the English language--strange anomaly--though love is supposed to be the most fascinating and influential thing in the world. It will surely be received with delight, especially if I associate with it some chapters on personal beauty, the chief inspirer of love. I shall begin by showing that the ancient Greeks and Romans and Hebrews loved precisely as we love."
Forthwith I took down from my shelves the classical authors that I had not touched since leaving college, and eagerly searched for all references to women, marriage, and love. To my growing surprise and amazement I found that not only did those ancient authors look upon women as inferior beings while I worshipped them, but in their descriptions of the symptoms of love I looked in vain for mention of those supersensual emotions and self-sacrificing impulses which overcame me when I was in love. "Can it be," I whispered to myself, "that, notwithstanding the universal opinion to the contrary, love is, after all, subject to the laws of development?"
This hypothesis threw me into a fever of excitement, without the stimulus of which I do not believe I should have had the courage and patience to collect, classify, and weave into one fabric the enormous number of facts and opinions contained within the covers of Romantic Love and Personal Beauty. I