Political Recollections | Page 7

anti-slavery progress was more marked. The struggle over the right of petition in Congress continued, and was characterized by a constantly increasing measure of fierceness on the part of the South. This is vividly depicted in a passage from the diary of Mr. Adams, in March, 1841, in which he declares that "The world, the flesh, and all the devils in hell are arrayed against any man who now, in this North American Union, shall dare to join the standard of Almighty God to put down the African slave trade; and what can I, upon the verge of my seventy-fourth birthday, with a shaking hand, a darkening eye, a drowsy brain, and with all my faculties dropping from me one by one as the teeth are dropping from my head, what can I do for the cause of God and man, for the progress of human emancipation, for the suppression of the African slave-trade? Yet my conscience presses me on; let me but die upon the breach."
The celebrated trial of Mr. Adams the following year, for presenting a petition from the citizens of Haverhill, requesting Congress to take steps toward a peaceable dissolution of the Union, was a great national event, and his triumph gave a new impulse to the cause of freedom. The censure of Mr. Giddings which followed, for offering resolutions in the House embodying the simplest truisms respecting the relations of the General Government to slavery, and the elaborate State paper of Mr. Webster, which provoked these resolutions, in which he attempted to commit the Government to the protection of slavery on the high seas, in accordance with the theories of Mr. Calhoun, still further kept alive the anti-slavery agitation, and awakened the interest of Northern men. A kindred aid, unwittingly rendered the anti-slavery cause, was the infamous diplomacy of General Cass, our Ambassador to France in 1842, in connection with the Quintuple Treaty for the suppression of the African slave trade. His monstrous effort to shield that trade under the flag of the United States was characterized by Mr. Adams as "a compound of Yankee cunning, of Italian perfidy, and of French l��g��ret��, cemented by shameless profligacy unparalleled in American diplomacy." In October, 1842, Henry Clay himself became an anti-slavery agitator through his famous "Mendenhall Speech" at Richmond, Indiana. In response to a petition asking him to emancipate his slaves, he told the people "that whatever the law secures as property is property," and described his slaves as "being well fed and clad," and as looking "sleek and hearty." "Go home, Mr. Mendenhall," said he, "and mind your own business, and leave other people to take care of theirs." Mr. Mendenhall was an anti-slavery Quaker; but Mr. Clay, while rebuking him severely, took pains to compliment the society itself on its practically pro-slavery attitude, and thus stung into redoubled earnestness and zeal the men who had recently been driven out of it on account of their "abolitionism." On the day following this speech, which was the Sabbath, he was escorted to the yearly meeting by Elijah Coffin, its clerk, seated in a very conspicuous place, honored by every mark of the most obsequious deference, and thus made the instrument of widening the breach already formed in the society, while feeding the anti-slavery fires which he was so anxious to assuage.
The work of agitation was still further kept alive by conflicts between the Northern and Southern States respecting the reclamation of fugitives from crime. Virginia had demanded of New York the surrender of three colored sailors who were charged with having aided a slave to escape. Governor Seward refused to deliver them up, for the reason that the Constitutional provision on the subject must be so understood as that States would only be required to surrender fugitives accused of an offense considered a crime in the State called upon to make the surrender as well as in the State asking for it. Similar controversies occurred between other States, in all of which the South failed in her purpose. The anti-slavery spirit found further expression in 1843 in Massachusetts, whose Legislature resolved to move, through the Representatives of the State in Congress, an Amendment to the Constitution, basing representation on the free population only of the States; which proposition gave rise to a most memorable debate in the national House of Representatives. It was in the August of the same year that the voting Abolitionists held a National Convention in Buffalo, in which all the free States, except New Hampshire, were represented; while in the following year the Methodist Episcopal Church was rent in twain by the same unmanageable question, which had previously divided other ecclesiastical communions.
In the meanwhile, the question of Texan annexation had been steadily advancing to the political front, and stirring the blood of the