Political Pamphlets | Page 9

made them forget their interest and sacrifice it to their revenge.
Either you will blame this proceeding in them, and for that reason not follow it; or, if you allow it, you have no reason to be offended with them; so that you must either dismiss your anger or lose your excuse; except you should argue more partially than will be supposed of men of your morality and understanding.
If you had now to do with those rigid prelates who made it a matter of conscience to give you the least indulgence, but kept you at an uncharitable distance, and even to your most reasonable scruples continued stiff and inexorable, the argument might be fairer on your side; but since the common danger has so laid open that mistake, that all the former haughtiness towards you is for ever extinguished, and that it hath turned the spirit of persecution into a spirit of peace, charity, and condescension; shall this happy change only affect the Church of England? And are you so in love with separation as not to be moved by this example? It ought to be followed, were there no other reason than that it is virtue; but when, besides that, it is become necessary to your preservation, it is impossible to fail the having its effect upon you.
If it should be said that the Church of England is never humble but when she is out of power, and therefore loseth the right of being believed when she pretendeth to it: the answer is, first, It would be an uncharitable objection, and very much mistimed; an unseasonable triumph, not only ungenerous but unsafe: so that in these respects it cannot be urged without scandal, even though it could be said with truth. Secondly, This is not so in fact, and the argument must fall, being built upon a false foundation; for whatever may be told you at this very hour, and in the heat and glare of your perfect sunshine, the Church of England can in a moment bring clouds again, and turn the royal thunder upon your heads, blow you off the stage with a breath, if she would give but a smile or a kind word; the least glimpse of her compliance would throw you back into the state of suffering, and draw upon you all the arrears of severity which have accrued during the time of this kindness to you; and yet the Church of England, with all her faults, will not allow herself to be rescued by such unjustifiable means, but chooseth to bear the weight of power rather than lie under the burden of being criminal.
It cannot be said that she is unprovoked: books and letters come out every day to call for answers, yet she will not be stirred. From the supposed authors and the style, one would swear they were undertakers, and had made a contract to fall out with the Church of England. There are lashes in every address, challenges to draw the pen in every pamphlet. In short, the fairest occasions in the world given to quarrel; but she wisely distinguisheth between the body of Dissenters, whom she will suppose to act, as they do, with no ill intent, and these small skirmishers, picked and sent out to piqueer, and to begin a fray amongst the Protestants for the entertainment as well as the advantage of the Church of Rome.
This conduct is so good, that it will be scandalous not to applaud it. It is not equal dealing to blame our adversaries for doing ill, and not commend them when they do well.
To hate them because they are persecuted, and not to be reconciled to them when they are ready to suffer rather than receive all the advantages that can be gained by a criminal compliance, is a principle no sort of Christians can own, since it would give an objection to them never to be answered.
Think a little who they were that promoted your former persecutions, and then consider how it will look to be angry with the instruments, and at the same time to make a league with the authors of your sufferings.
Have you enough considered what will be expected from you? Are you ready to stand in every borough by virtue of a congé d'élire, and instead of election be satisfied if you are returned?
Will you, in parliament, justify the dispensing power, with all its consequences, and repeal the test, by which you will make way for the repeal of all the laws that were made to preserve your religion, and to enact others that shall destroy it?
Are you disposed to change the liberty of debate into the merit of obedience; and to be made instruments to repeal or enact laws, when the Roman Consistory are Lords of the