Poise: How to Attain It | Page 5

is able to ride it out without appreciable damage, while those who are not prepared generally founder on account of their poor seamanship.
Disregard of calumny is always the index of a noble spirit.
The man who wastes time over such indignities and who allows himself to be affected by them is not of the stature that insures victory in the struggle.
Minds of large caliber disdain these manifestations of futile jealousy.
People of obscurity are never vilified. Only those whose merits have placed them in the limelight are the targets for the attacks of envy and for the slanders of falsehood.
A precept that has often been enunciated, and can not be too often repeated, which should, indeed, be inscribed in letters of gold over the doors of every institution where men meet together, runs as follows: "Envy and malice are nothing more than homage rendered to superiority."
Only those who occupy an enviable position can become objects of calumny.
Such calumny is always the work of the unworthy, who think to advertise their own merits by denying those of better men.
Men of resolution under such circumstances simply shrug their shoulders and pass by.
The rest, those who are enslaved by timidity, become confused.
Their ego, which they cultivated in a fashion at once obscure and absolute, becomes so profoundly affected that they lack all courage to openly defend it.
Moreover, that instinctive need of sympathy, which is so marked a characteristic of the timid, is deeply wounded, while their chronic fear of disapprobation is strengthened by the criticisms spread abroad.
The illogicality of these sentiments is obvious. The man who is timid shuns society, yet nevertheless the judgments of this same society are for him a question of absorbing interest. Timidity is, in effect, a disease of many forms, every one of which is founded upon illogicality.
It is always a mental weakness. It is sometimes vanity, but never pride, that reasonable pride that a philosophy now abandoned once numbered as one of the principal vices, and which, if rightly estimated, can be considered as the motive power of every noble action.
Pride is a force. It is therefore a virtue which must of necessity be one of the components of poise, so long as it contains within it no seeds of vanity. Under such circumstances it is a primal condition of success in the achievement of poise. Pride must, however, be free from vanity, otherwise it ceases to be a force and becomes a cause of deterioration.
As a matter of fact, those who are conceited are always the dupes of their own desire to bulk largely in the minds of others, and at the mere thought that they will not shine as they have hoped to do the majority of them are put entirely out of countenance and are quite at a loss for means of expression.
The inevitable result of this tendency is to drive them into association with mediocrity. In such a society alone will the vain find themselves at their ease. But the very moment that they find themselves in the presence of those who are their superiors, the fear of not being able to occupy the front rank throws them into such a state of mental disarray that they entirely lose their assurance and that appearance of poise by whose aid they are often able to deceive others.
Finally, one of the most solid elements of poise is, without doubt, a well-defined ambition, that is to say, one that is divested of the drawbacks of frivolity and directly winged toward the goal of one's hopes.
The man who possesses ambition of this kind is certainly destined to acquire, if he has not already acquired it, that poise which is absolutely necessary to him in order to make his way in the world.
He will neither be pretentious nor timorous, exaggerated nor fearful. He will go forward without hesitation toward the goal which he knows to be before him, and will make, without any apologies, those detours which seem to him necessary to the success of his undertaking, without paying any attention to the fruitless distractions that make victims of the rash.
He will not have to put up with the affront of being refused, for he will ask aid only of those persons who, for various reasons, he is practically sure will be of assistance to him. The knowledge of his own deserts, while keeping him in the position he has attained, will prevent him from being satisfied in commonplace surroundings, and his will-power will always maintain him at the level he has reached, permitting him no latitude save that of exceeding it.
Such is true poise, not that whose spirit one violates by merely associating it with the incapable, the pretentious, or the extravagant, but that which is at once the motive power and the inspiration of all the actions of