to the feast of the Saviour; and about the day, how bright the morning is, and the birds singing; and a man goes out to work, and he comes in tired out, and sits by the fire to talk with his neighbour; and the night comes on, and he says his prayers, and thinks of the feast of the Saviour; and about the seasons, the spring so nice, and the summer for work; and autumn brings the harvest, and winter brings Christmas, the feast of the Saviour. In Irish and English he made that.' And this is another story: 'A carpenter made a plough for Callinan one time, and when it came, it was the worst ever made; and he said to his brother: "I'll make a song that will cut him down altogether." But his brother said: "Do not, for if you cut him down, it will take his means of living from him, but make a song in his praise." And he did so, for he wouldn't like to do him any harm.' I have asked if he made any love-songs, and was told of one he had made 'about a girl he met going to a bog. He praised herself first, and then he said he had information as well that she had fifty gold guineas saved up.'
His having been well off seems to make his poetic merit the greater in the eyes of farmers; for one says: 'He was as good a poet, for he had a plough and horses and a good way of living, and never sang in any public-house; but Raftery had no way of living but to go round and to mark some house to go to, and then all the neighbours would gather in to hear him.' Another says: 'Raftery was the best poet, for he had nothing else to do, and laid his mind to it; but Callinan was a strong farmer, and had other things to think of;' and another says: 'Callinan was very apt: it was all Raftery could do to beat him;' and another sums up by saying: 'The both of them was great.' But a supporter of Raftery says: 'He was the best; he put his words so strong and stiff, following one another.'
I had been often told, by supporters of either side, that there was one contest between the two, at which Callinan 'made Raftery cry tears down;' and I wondered how it was that his wit had so far betrayed him. It has been explained to me lately. Raftery had made a long poem, 'The Hunt,' in which he puts 'a Writer' in the place of the fox, and calls on all the gentlemen of Galway and Mayo, and even on 'Sarsfield from Limerick,' to come and hunt him through their respective neighbourhoods with a pack of hounds. It contains many verses; and he seems to have improvised others in the different places where he sang it. In the written copy I have seen, Burke is the 'Writer' who is thus hunted. But he probably put in the name of any other rival from time to time. This is the story: 'He and the Callinans were sometimes vexed with one another, but they'd make friends after; but there was one day he was put down by them. There was a funeral going on at Killeenan, and Raftery was there; and he was asked into the corpse-house afterwards, and the people asked him for the song about Callinan, and he began hunting him all through the country, and the people were laughing and making him go on; but Callinan's brother had come in, and was listening to him, and Raftery didn't see him, being blind; and he brought him to Killeenan at last, and he said: "Where can the rogue go now, unless he'll swim the turlough?" And at that Callinan's brother stood up and said, "Who is it you are calling a rogue?" And Raftery tried to laugh it off, and he said, "You mustn't expect poetry and truth to go together." But Callinan said: "I'll give you poetry that's truth as well;" and he began to say off some verses his brother had made on Raftery; and Raftery was choked up that time, and hadn't a word.' This story is corroborated by an eye-witness who said to me: 'It was in this house he was on the night Callinan made him cry. My father was away at the time; if he had been there, he never would have let Callinan come into the house unknown to Raftery.' I have not heard all of Callinan's poem, but this is part of it:--
'He left the County Mayo; he was hunted up from the country of the brothons' (thick bed-coverings, then made in Mayo) 'without any
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