of Christianity over Great Britain--who gave his country a model of excellence as a man, and as a ruler, simple, severe, ruggedly picturesque, and stupendously original, and solitary as one of the primitive rocks--whose eloquence was uneven and piercing as the forked lightning, which is never so terrible as when it falls to pieces --and highest praise of all, whose deeds and character were so great in their sublime simplicity, that the poet, who afterwards sung the hierarchies of heaven, and the anarchies of hell, was fain to sit a humble secretary, recording the thoughts and actions of Cromwell, and felt afterwards that he had been as nobly employed when defending his grand defiance of evil and arbitrary power, as when he did
"Assert Eternal Providence, And justify the ways of God to man."
We have seen pictured representations of Cromwell and Milton seated together at the council-table, in which the painter wished more than to insinuate that Milton was the superior being; but in our judgment the advantage was on the other side, and the poet seemed to bear only that relation and proportion to the Protector which the eloquent Raphael, the "affable archangel," the bard of the war in heaven, does to the Gabriel or the Michael, whose tremendous sword mingled in and all but decided the fray. And we thought what a junction were that of the two powers--of the sword and the pen, the actor and the recorder, the man to do, and the poet to sing! Waller in his panegyric sees and shews in a few lines Cromwell's relation to Britain, and that of both to the world:--
"Heaven that has placed this island to give law, To balance Europe, and her states to awe, In this conjunction does on Britain smile, The greatest leader and the greatest isle."
He saw that in Cromwell, and in Cromwell alone, had the power of Britain come to a point: IT was made, if not to be the governor to be the moderator of the earth, and HE was sent to govern it, to condense its scattered energies, to awe down its warring factions, and to wield all its forces to one good and great end. In him for the first time had the wild island, the Bucephalus of the West, found a rider able, by backing, bridling, and curbing him, to give due direction and momentum to his fury, force, and speed.
He has scattered some other precious particles of thought in this poem, such as:--
"Lords of the world's great waste, the ocean, we Whole forests send to reign upon the sea."
"The Caledonians, arm'd with want and cold."
"The states, changed by you, Changed like the world's great scene, when without noise, The rising sun night's vulgar lights destroys."
"Illustrious acts high raptures do infuse, And every conqueror creates a Muse."
When Cromwell died, Waller again lifted up his pen, and indited a short lamentation over his loss. After the Restoration, he was one of the first to read a poetical recantation of his errors in verses addressed to Charles II. In 1661 he was returned to parliament for Hastings, in Sussex, and sat afterwards at various times for Chipping-Wycombe, and Saltash. In parliament, he was rather famed for his lively sallies of wit, than for his logic, sense, or earnestness. In private, his spirits, even without the aid of wine,--which he never drank,--continued to a great age unusually buoyant. As he advanced in life he became more religious, and intermixed a vein of devotion with his verse. When eighty-two, he bought a small estate in Coleshill, near his native place, desirous, he said, "to die, like the stag, where he was roused." His wish, however, was not granted. Seized with tumours in his legs, he went to Windsor to consult Sir Charles Scarborough, then waiting on the king. Sir Charles, at Waller's request to know the "meaning" of these swellings, told him that they showed that his "blood would no longer run." On this the poet quietly repeated a passage from Virgil, and returned to Beaconsfield to die. Having received the sacrament, and shared it with his children, and expressed his faith in Christianity, he expired on the 21st of October 1687. He was buried in the churchyard of Beaconsfield. He left five sons and eight daughters. His eldest son being an imbecile, Edmund, his second, inherited the estates, and having joined the party of the Prince of Orange, sat for Agmondesham for some years, but became ultimately a Quaker. The fortunes of the rest of his family are not particularly interesting, and need not be related.
As a character, our opinion of Waller has been already indicated. He was indecisive, vacillating, with more wit than judgment, and with more judgment than earnestness. In that age of high hearts, stormy passions, and determined purpose, he
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