true ideal of woman; and this explains the deep reverence and delicate sentiment of respect and sympathy which he exhibited towards all women. Poetical sentiment and religious feeling he thus happily blended, as they should ever be, directing and influencing man's action in his relations and intercourse with woman.
Three essentially poetical sentiments exist in man,?says a distinguished writer: The love of God, the love of woman, and the love of country -- the religious, the human,?and the political sentiment. For this reason, continues the same writer, wherever the knowledge of God is darkened, wherever the face of woman is veiled, wherever the people are captive or enslaved, there poetry is like a flame which, for want of fuel, exhausts itself and dies out. On the contrary, wherever God reigns upon His throne?in all the majesty of His glory, wherever woman rules?by the irresistible power of her enchantments, wherever the people are free, there poetry has modest roses for the woman, glorious palms for the people, and splendid wings with which to mount up to the loftiest regions of heaven.
Father Ryan also won distinction as an orator, a lecturer, and an essayist, having contributed to several of the leading journals and magazines of the country. His oratory was not of the cold and unimpassioned kind which falls upon the ears but fails to make an impression on the heart. He did not lose sight of the fact that the chief end and aim of oratory is to arouse men to a sense of duty, deter them from the commission of evil, and inspire them with high and holy purposes and noble, generous resolves, the accomplishment of which demands that the living, breathing spirit or soul should be infused into the words. Though the unction of divine charity can alone give efficacy to man's words, yet man must not appear to be devoid of those qualities and attributes which contribute towards making a lasting impression upon the minds and hearts of those?whose interests are presumed to be dear to him. This was the spirit that animated Father Ryan, and all his efforts were directed towards the accomplishment of the objects stated. It is not claimed that all his discourses were up to the highest standard of literary excellence, or above the test of exact criticism. Some of his efforts?did not bear evidence of deep thought or careful and exhaustive preparation, but all exhibited warmth of soul and earnestness of purpose. It may be well to remark in connection with this, that Father Ryan's health for many years was such that it would not permit of his engaging in laborious mental work. And yet he labored much and spoke often; for his zeal and mental activity were greatly in excess of his strength. Had his physical powers corresponded to his rare mental endowments, the value of his productions -- great as it now is --?would have been enhanced. The marvel is that he was able to sustain those powers of mind which marked him up to the time of his death.
Though he had been ailing for years, as has been stated,?yet his wonderful energy of mind made it appear to many that there was no immediate danger of his life. When the end came it was a surprise to all, even himself. To him let us hope that it was not unprovided for. We have the gratifying assurance that it was not so; for we are told that he had retired into a Franciscan monastery in Louisville, Ky., to make a retreat, intending, at its close, to finish a "Life of Christ", on which he was engaged, or purposed to undertake. Little did he think, apparently at least, that the Angel of Death pursued him?and would soon deliver the final message to him. He did not fear the end. Why should he? Death has no terrors for the truly Christian soul. It is not the end, but the beginning of life; not the destroyer, but the restorer of our rights -- that which puts us in possession of our eternal home in heaven. Therefore he was not gloomy nor despondent at the sight of the grave. He saw beyond it the glorious sunshine of God's presence and the cheering prospect of his love.?The final moment at last came and found him prepared. On the 23d of April, 1886, the soul of Abram J. Ryan, priest and poet, beloved of all who knew him, passed quietly away, let us hope, from earth to heaven, there to sing the glorious songs whose melodies are attuned to the harps of angels, and whose mysterious harmonies ravish with delight the pure souls of the just. As the setting sun on a calm eve sinks beneath the horizon, gilding the heavens with its mild yet gorgeous splendor,?so did
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