for hours, and, when thus attuned, to receive the message to which he was to give voice. Though it might be colored by him in transmission, he held that the light was universal.
"Ever the words of the Gods resound,?But the porches of man's ear?Seldom in this low life's round?Are unsealed that he may hear."
But he resorted, also, to the books of those who had handed down the oracles truly, and was quick to find the message destined for him. Men, too, he studied eagerly, the humblest and the highest, regretting always that the brand of the scholar on him often silenced the men of shop and office where he came. He was everywhere a learner, expecting light from the youngest and least educated visitor. The thoughts combined with the flower of his reading were gradually grouped into lectures, and his main occupation through life was reading these to who would hear, at first in courses in Boston, but later all over the country, for the Lyceum sprang up in New England in these years in every town, and spread westward to the new settlements even beyond the Mississippi. His winters were spent in these rough, but to him interesting journeys, for he loved to watch the growth of the Republic in which he had faith, and his summers were spent in study and writing. These lectures were later severely pruned and revised, and the best of them gathered into seven volumes of essays under different names between 1841 and 1876. The courses in Boston, which at first were given in the Masonic Temple, were always well attended by earnest and thoughtful people. The young, whether in years or in spirit, were always and to the end his audience of the spoken or written word. The freedom of the Lyceum platform pleased Emerson. He found that people would hear on Wednesday with approval and unsuspectingly doctrines from which on Sunday they felt officially obliged to dissent.
Mr. Lowell, in his essays, has spoken of these early lectures and what they were worth to him and others suffering from the generous discontent of youth with things as they were. Emerson used to say, "My strength and my doom is to be solitary;" but to a retired scholar a wholesome offset to this was the travelling and lecturing in cities and in raw frontier towns, bringing him into touch with the people, and this he knew and valued.
In 1837 Emerson gave the Phi Beta Kappa oration in Cambridge, The American Scholar, which increased his growing reputation, but the following year his Address to the Senior Class at the Divinity School brought out, even from the friendly Unitarians, severe strictures and warnings against its dangerous doctrines. Of this heresy Emerson said: "I deny personality to God because it is too little, not too much." He really strove to elevate the idea of God. Yet those who were pained or shocked by his teachings respected Emerson. His lectures were still in demand; he was often asked to speak by literary societies at orthodox colleges. He preached regularly at East Lexington until 1838, but thereafter withdrew from the ministerial office. At this time the progressive and spiritually minded young people used to meet for discussion and help in Boston, among them George Ripley, Cyrus Bartol, James Freeman Clarke, Alcott, Dr. Hedge, Margaret Fuller, and Elizabeth Peabody. Perhaps from this gathering of friends, which Emerson attended, came what is called the Transcendental Movement, two results of which were the Brook Farm Community and the Dial magazine, in which last Emerson took great interest, and was for the time an editor. Many of these friends were frequent visitors in Concord. Alcott moved thither after the breaking up of his school. Hawthorne also came to dwell there. Henry Thoreau, a Concord youth, greatly interested Emerson; indeed, became for a year or two a valued inmate of his home, and helped and instructed him in the labors of the garden and little farm, which gradually grew to ten acres, the chief interest of which for the owner was his trees, which he loved and tended. Emerson helped introduce his countrymen to the teachings of Carlyle, and edited his works here, where they found more readers than at home.
In 1847 Emerson was invited to read lectures in England, and remained abroad a year, visiting France also in her troublous times. English Traits was a result. Just before this journey he had collected and published his poems. A later volume, called May Day, followed in 1867. He had written verses from childhood, and to the purified expression of poetry he, through life, eagerly aspired. He said, "I like my poems best because it is not I who write them." In 1866 the degree of Doctor of Laws was conferred on him by Harvard
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