a full length treatise form.
102.What seems to be the start or the end may turn out to be a brief
term , long term or perpetual existence of a state.
103.The measure of courage is based on the manner in which we
confront the actual event or how one comes to grips with the outcome.
104.We know that we have become more discerning in taste when we
are more selective, are no longer smitten or persuaded by one of its
elements . We appreciate the entirety.
105.If what that has been expressed does not correspond with what has
been done, language is unnecessary and superfluous.
106.When one has nothing to say it is time to reflect on that state of
emptiness.
107.There are those who want to prove themselves. There are those
who never wanted to. There are those without the chance to do so.
There are those who have done so. There are those who go on until
enough has been done .
108.There are
...those who are not
...those who want to be
...those
who do not want to
...those who will never be
...those who will be
...those who think they are
...those trying to be
...those who
nearly are
...those who are
109.Banalities are the light and mundane touches to life. They do not
make the larger picture but they assist in completing it.
110.Sleep?s a cure and a disease.
Sleep?s a necessity and an addiction.
Sleep?s a willing servant and a
temptor.
Sleep clears the mind and muddles the head.
111.What we perceive as tools of leisure are another?s tools of trade.
112.There are people. There are names. We are known by them. We
build them, we besmirch them. We create and alter them. We are proud
or embarrassed of them. We remember or forget them. We honour,
ridicule, criticise or dishonour them. We play with them, use, abuse and
share them.
113.To be fearful and survive, to have confronted countless deaths and
lived, breeds strength and calm nurtured by mastery of terror and
vulnerability.
114.Victory and euphoria by itself is ephemeral. The spoils and the
future matter more.
115.At times we have to clear the conscience that we have expended
our most fervent efforts.
116.Sometimes the passage to comprehension is to derive first hand
experience. Sometimes it is done through other sources. In any method,
dedication is vital.
117.When there?s madness there?s chaos and consequences.
When there is craving there is desire.
When there?s madness and
desire there breeds frenzy and obsession. Reality is lost.
118.When there is a dream there is a drive. Where there are principles
you can find conviction. When there is dedication there is
responsibility. Where there is consideration, there breeds caution and
care. There is a sense of reality.
119.Be one?s life prominent or inconspicuous, hectic or laid back,
complex or simple, matters not. Whether one sees the pattern of
occurrence and truth matters.
120.A power failure is a bright flash which put us in the dark.
121.It is personal opinion which must be curtailed for fair judgment.
Only those who laud or maul know the extent of their personal opinions
in their judgment.
122.Those who appreciate most are those who understand best.
123.The world is a hive of variety and we beings of variety.
124.Perspiration forms not only upon the brow of those who toil. The
anxious, fearful, industrious, weary, and relieved have the salt on them
too.
125.If nothing is of importance , we would not take anything or be
taken seriously.
126.When the initial passion had waned, conviction with rational
reason sustain interest.
127.In order to atone for past misdeeds, at times, the peace offering
comes with a returned opportunity.
128.We back away to avoid involvement, back away to watch.
We back away when threatened, back away when instinct tells us. We
back away when it?s time to leave, when we care enough for another to
manage on their own.
129.You have to be either strong or weak enough to turn your back
from something.
130.In most cases, it is poor perception that hinders, not physical
impediment.
131.At the commencement, new findings come to us in abundance. At
later stages when a sizeable amount had been unearthed, they come at a
slower pace.
132.When we worry because of the dearth of things to ruminate on, we
have found a chunk to ponder on. Closest things at hand are too often
disregarded.
133.We ought to be grateful for all the circumstances which enabled us
to attain and those which inspired us.
134.Choices are made according to varying mixtures of rational
reasoning and emotions.
135.To bear with resentment is difficult .To take our leave from its
misery is happy relief.
136.Repetition enhances appreciation and zeal or heightens annoyance
and aversion.
137.To keep is to impede or nurture. To keep is to destroy or preserve.
138.Awareness is not only exploring the inner self
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