the community--for we have some idea who sent it.
"Mother received a beautiful, soft silk kerchief to wear on her head, and it seemed a sign that the community wanted her to put her wig aside and wear a kerchief instead. I was most thankful they did not send me a pair of scissors. If they had, I should have thought they wanted me to cut my plaits off. Well, I should have fought for my hair as I would for life!
"In the afternoon I went to visit some friends, and I found a house full of men, young and old, with their schtramel on their heads, and their kaftans tied back, singing at the very top of their voices (and some have very fine voices); others were clapping their hands, while eight men, four on each side, were dancing what looked like a pantomime ballet that I once went to. It was simply grand to watch them, for some were old men with long, white beards, while others were serious-looking young men who are to be seen daily in the street walking to and from their homes and Shules, always deep in thought and so very serious-looking that you would imagine that they did not know how to smile. Here they were, on this Purim afternoon, dancing with all their might, and with bright, smiling eyes! You could see it was not wine that had made them bright and cheery: it was the spirit, or fire, of their religious zeal commemorating with thankfulness the anniversary of the day when their nation was saved from destruction. Of course I was too fascinated watching them at the time to think this was the reason for this unusual sight.
"After a while, they went to pay visits to the Rav and to others who were scholars or pious men in the community. Often when walking to the various houses they would catch hold of others and dance with them in the open streets as you see children doing when an organ-grinder plays.
"I was so attracted by them, and so was everyone who saw them, that we followed them at a respectful distance. Sometimes someone had had a little too much wine when visiting and it had gone to his head. Then some of the party would say: 'Ah well, it is Purim--there is no shame.'
"I told Father this when I returned home, and he explained to me that their rejoicing during Purim did not mean simply a material satisfaction--it was a spiritual rejoicing, as on Simhath Torah, when the Reading of the Law was started again, so that during Purim and Simhath Torah allowance is made if a little more wine is taken than is usually the case.
"Then we had Purim Schpielers, who visited every house, dressed up very funnily and full of jokes; some acted, and some were disguised. In fact, it was the happiest Purim I have ever spent, and I doubt if there is any other place where it could be spent so happily. For here in Jerusalem we are all like one large family: respect is paid to the righteous and to worthy scholars, whether they are poor or rich. Money has not the same power here. There is a good deal of quarrelling and mischief going on among our female neighbours, but the quarrels are not very serious but more like quarrels in a large family. In another letter I will write about our 'Female Club.'"
THE BAKING OF THE MATZOS
Friday evening came round again, and the friends of the Jacob family were comfortably seated in the bright cellar-kitchen, eagerly waiting to hear another letter read, for old and young were equally interested in hearing details of life in Palestine so many years ago.
On coming in with a letter Mr Jacob said: "As preparation for the Passover is not far off, I think it will interest you to hear how it was done in Palestine."
They all agreed, so he began:
"My dear Jacob,--Please forgive my not having written sooner, but I have really been too busy. We have just had Passover. I think you will be glad to hear how we prepared for it here. Each family is forced to bake its own matzos, as none can be bought from abroad. It was no easy matter, I can tell you, especially the baking, and it is a good thing we had strong teeth, as the matzos are not rolled out as thin as in London and are pretty hard to eat. There's a lot of fun attached to making matzos, but I am thankful the baking comes only once a year.
"As each family in turn gets the use of the public baking-oven, it is necessary to start soon after Purim to prepare the special flour used for matzos. In every house
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