in London in 1753 (1750 seems to be meant) was known at the time to George II. Lord Holdernesse declared that there was nothing in the tale given by Hume on his authority! That Charles did not join the rallied clans at Ruthven after Culloden was the result of various misleading circumstances, not of cowardice. Even after 1746 he constantly carried his life in his hand, not only in expeditions to England (and probably to Scotland and Ireland), but in peril from the daggers of assassins, as will later be shown.
High-spirited and daring, Charles was also hardy. In Italy he practised walking without stockings, to inure his feet to long marches: he was devoted to boar-hunting, shooting, and golf. {21a} He had no touch of Italian effeminacy, otherwise he could never have survived his Highland distresses. In travelling he was swift, and incapable of fatigue. 'He has,' said early observer, 'THE HABIT OF KEEPING A SECRET.' Many secrets, indeed, he kept so well that history is still baffled by them, as diplomatists were perplexed between 1749 and 1766. {21b}
We may discount Murray of Broughton's eulogies Charles's Greek, Latin, and Hebrew, and his knowledge of history and philosophy, though backed by the Jesuit Cordara. {21c} Charles's education had been interrupted by quarrels between his parents about Catholic or Protestant tutors. His cousin and governor, Sir Thomas Sheridan (a descendant of James II.), certainly did not teach him to spell; his style in French and English is often obscure, and, when it is clear, we know not whether he was not inspired by some more literary adviser. In matters of taste he was fond of music and archaeology, and greatly addicted to books. De Brosses, however, considered him 'less cultivated than Princes should be at his age,' and d'Argenson says that his knowledge was scanty and that he had little conversation. A few of his books, the morocco tooled with the Prince of Wales's feathers, remain, but not enough to tell us much about his literary tastes. On these, however, we shall give ample information. In Paris, after Culloden, he bought Macchiavelli's works, probably in search of practical hints on state-craft. In spite of a proclamation by Charles, which Montesquieu applauded, he certainly had no claim to a seat in the French Academy, which Montesquieu playfully offered to secure for him.
In brief, Charles was a spirited, eager boy, very capable of patience, intensely secretive, and, as he showed in 1745-1746, endowed with a really extraordinary clemency, and in one regard, where his enemies were concerned, with a sense of honour most unusual in his generation. His care for the wounded, after Prestonpans, is acknowledged by the timid and Whiggish Home, in his 'History of the Rebellion,' and is very warmly and gracefully expressed in a letter to his father, written at Holyrood.' {23a} He could not be induced to punish miscreants who attempted his life and snapped pistols in his face. He could hardly be compelled to retort to the English offer of 30,0001. for his head by issuing a similar proclamation about 'the Elector.' 'I smiled and created it' (the proclamation of a reward of 30,000l. for his head) 'with the disdain it deserved, upon which they' (the Highlanders) 'flew into a violent rage, and insisted upon my doing the same by him.' This occurs in a letter from Charles to James, September 10, 1745, dated from Perth. A copy is found among Bishop Forbes's papers. Here Charles deplores the cruelties practised under Charles II. and James II., and the consequent estrangement of the Duke of Argyll. {23b}
In brief, the contest between Charles and Cumberland was that of a civilised and chivalrous commander against a foe as treacherous and cruel as a Huron or an Iroquois. On this point there is no possibility of doubt. The English Government offered a vast reward for Charles, dead or alive. The soldiers were told significantly, by Cumberland, that he did not want prisoners. On the continent assassins lurked for the Prince, and ambassadors urged the use of personal violence. Meanwhile the Prince absolutely forbade even a legitimate armed attack directed mainly against his enemy, then red- handed from the murder of the wounded.
With this loyalty to his foes, with this clemency to enemies in his power, Charles certainly combined a royal grace, and could do handsome things handsomely. Thus, in 1745, some of the tenants of Oliphant of Gask would not don the white cockade at his command. He therefore 'laid an arrest or inhibition on their corn-fields.' Charles, finding the grain hanging dead-ripe, as he marched through Perthshire, inquired the cause, and when he had learned it, broke the 'taboo' by cutting some ears with his sword, or by gathering them and giving them to his horse, saving that the farmers might now,
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