Philoktetes | Page 2

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SOPHOKLES
PHILOKTETES
Translated by Gregory McNamee

Originally published by Copper Canyon Press (Port Townsend, Washington) in 1986.
Copyright (c) 1986, 1997 by Gregory McNamee All Rights Reserved

This translation is made in loving memory of Scott Douglas Padraic McNamee (1963-1984)

Todavia Estoy vivo En el centro de una herida todavia fresca.
---Octavio Paz

INTRODUCTION
When Sophokles produced the Philoktetes in 408 B.C., three years before his death at the age of ninety, the ancient story of the tragic archer, abundantly represented in Greek literature, achieved a dramatic and psychological sophistication of a kind never before seen on the classical stage: the theater of violent action and suddenly reversed fortunes (the Oresteia, Ajax, Hippolytos) gave way, for a brilliant moment, to a strangely quiet, contemplative drama that centered not on deeds but ideas, not on actions but words. Foremost among Sophokles's concerns in the play, one that demanded such thoughtful consideration, is the question of human character and its origins. Indeed, the Philoktetes might well be regarded as the first literary expression of what has been termed the "nature-nurture controversy," a debate that continues to rage in the closing days of the twentieth century. In his drama, Sophokles places himself squarely among those who hold that one's character is determined not by environment or custom but by inborn nature (physis), and that one's greatest dishonor is to act, for whatever end, in ways not consonant with that essence. The tale itself, reached in medias res, is uncomplicated: Philoktetes, to whom the demigod Herakles bequeathed his magical bow, is recruited by the Achaean generals to serve in the war against Troy. On the way to the battle, Philoktetes, in the company of Odysseus and his crew, puts in at a tiny island to pray at a local temple to Apollo, the god of war. Wandering from the narrow path to the temple, Philoktetes is bitten by a sacred serpent, the warden of the holy precinct. The wound, divinely inflicted as it is and not admitting of mortal healing techniques, festers; and Philoktetes fills his