was plenty of nice soft fish. The next night and the next, Aponibolinayen cooked the stick, and Ini-init became greatly troubled for he saw that though the stick always supplied them with fish, it never grew smaller.
Finally he asked Aponibolinayen again why it was that she cooked the stick instead of the fish he brought, and she said:
"Do you not know of the woman on earth who has magical power and can change things?"
"Yes," answered the Sun, "and now I know that you have great power."
"Well, then," said his wife, "do not ask again why I cook the stick."
And they ate their supper of rice and the fish which the stick made.
One night not long after this Aponibolinayen told her husband that she wanted to go with him the next day when he made light in the sky.
"Oh, no, you cannot," said the Sun, "for it is very hot up there, [6] and you cannot stand the heat."
"We will take many blankets and pillows," said the woman, "and when the heat becomes very great, I will hide under them."
Again and again Ini-init begged her not to go, but as often she insisted on accompanying him, and early in the morning they set out, carrying with them many blankets and pillows.
First, they went to the East, and as soon as they arrived the Sun began to shine, and Aponibolinayen was with him. They traveled toward the West, but when morning had passed into noontime and they had reached the middle of the sky Aponibolinayen was so hot that she melted and became oil. Then Ini-init put her into a bottle and wrapped her in the blankets and pillows and dropped her down to earth.
Now one of the women of Aponibolinayen's town was at the spring dipping water when she heard something fall near her. Turning to look, she beheld a bundle of beautiful blankets and pillows which she began to unroll, and inside she found the most beautiful woman she had ever seen. Frightened at her discovery, the woman ran as fast as she could to the town, where she called the people together and told them to come at once to the spring. They all hastened to the spot and there they found Aponibolinayen for whom they had been searching everywhere.
"Where have you been?" asked her father; "we have searched all over the world and we could not find you.'
"I have come from Pindayan," answered Aponibolinayen. "Enemies of our people kept me there till I made my escape while they were asleep at night"
All were filled with joy that the lost one had returned, and they decided that at the next moon [7] they would perform a ceremony for the spirits [8] and invite all the relatives who were mourning for Aponibolinayen.
So they began to prepare for the ceremony, and while they were pounding rice, Aponibolinayen asked her mother to prick her little finger where it itched, and as she did so a beautiful baby boy popped out. The people were very much surprised at this, and they noticed that every time he was bathed the baby grew very fast so that, in a short time, he was able to walk. Then they were anxious to know who was the husband of Aponibolinayen, but she would not tell them, and they decided to invite everyone in the world to the ceremony that they might not overlook him.
They sent for the betel-nuts that were covered with gold, [9] and when they had oiled them they commanded them to go to all the towns and compel the people to come to the ceremony.
"If anyone refuses to come, grow on his knee," said the people, and the betel-nuts departed to do as they were bidden.
As the guests began to arrive, the people watched carefully for one who might be the husband of Aponibolinayen, but none appeared and they were greatly troubled. Finally they went to the old woman, Alokotan, who was able to talk with the spirits, and begged her to find what town had not been visited by the betel-nuts which had been sent to invite the people. After she had consulted the spirits the old woman said:
"You have invited all the people except Ini-init who lives up above. Now you must send a betel-nut to summon him. It may be that he is the husband of Aponibolinayen, for the siksiklat vine carried her up when she went to gather greens."
So a betel-nut was called and bidden to summon Ini-init.
The betel-nut went up to the Sun, who was in his house, and said:
"Good morning, Sun. I have come to summon you to a ceremony which the father and mother of Aponibolinayen are making for the spirits. If you do not want to go, I will grow on your head." [10]
"Grow on my
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