Phases of Faith - Passages from
the History of My Creed
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Title: Phases of Faith Passages from the History of My Creed
Author: Francis William Newman
Release Date: April 15, 2004 [EBook #12056]
Language: English
Character set encoding: ISO-8859-1
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OF FAITH ***
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PHASES OF FAITH
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PASSAGES FROM THE HISTORY OF MY CREED.
Francis William Newman, 1874
PREFACE TO FIRST EDITION.
This is perhaps an egotistical book; egotistical certainly in its form, yet
not in its purport and essence.
Personal reasons the writer cannot wholly disown, for desiring to
explain himself to more than a few, who on religious grounds are
unjustly alienated from him. If by any motive of curiosity or lingering
remembrances they may be led to read his straightforward account, he
trusts to be able to show them that he has had no choice but to adopt the
intellectual conclusions which offend them;--that the difference
between them and him turns on questions of Learning, History,
Criticism and Abstract Thought;--and that to make their results (if
indeed they have ever deeply and honestly investigated the matter) the
tests of his spiritual state, is to employ unjust weights and a false
balance, which are an abomination to the Lord. To defraud one's
neighbour of any tithe of mint and cummin, would seem to them a sin:
is it less to withhold affection, trust and free intercourse, and build up
unpassable barriers of coldness and alarm, against one whose sole
offence is to differ from them intellectually?
But the argument before the writer is something immensely greater
than a personal one. So it happens, that to vindicate himself is to
establish a mighty truth; a truth which can in no other way so well enter
the heart, as when it comes embodied in an individual case. If he can
show, that to have shrunk from his successive convictions would have
been "infidelity" to God and Truth and Righteousness; but that he has
been "faithful" to the highest and most urgent duty;--it will be made
clear that Belief is one thing and Faith another; that to believe is
intellectual, nay possibly "earthly, devilish;" and that to set up any
fixed creed as a test of spiritual character is a most unjust, oppressive
and mischievous superstition. The historical form has been deliberately
selected, as easier and more interesting to the reader; but it must not be
imagined that the author has given his mental history in general, much
less an autobiography. The progress of his creed is his sole subject; and
other topics are introduced either to illustrate this or as digressions
suggested by it.
_March 22nd, 1850._
PREFACE TO SIXTH EDITION
I had long thought that the elaborate reply made for me in the
"Prospective Review" (1854) to Mr. Henry Rogers's Defence of the
"Eclipse of Faith," superseded anything more from my pen. But in the
course of six years a review is forgotten and buried away, while Mr.
Rogers is circulating the ninth edition of his misrepresentations.
As my publisher announces to me the opportunity, I at length consent
to reply myself to the Defence, cancelling what was previously my last
chapter, written against the "Eclipse."
All that follows p. 175 in this edition is new.
_June_, 1860.
CONTENTS.
I. MY YOUTHFUL CREED
II. STRIVINGS AFTER A MORE PRIMITIVE CHRISTIANITY
III. CALVINISM ABANDONED
IV. THE RELIGION OF THE LETTER RENOUNCED
V. FAITH AT SECOND HAND FOUND TO BE VAIN
VI. HISTORY DISCOVERED TO BE NO PART OF RELIGION
VII. ON THE MORAL PERFECTION OF JESUS
VIII. ON BIGOTRY AND PROGRESS
IX. REPLY TO THE "DEFENCE OF THE ECLIPSE OF FAITH"
APPENDIX I
APPENDIX II
PHASES OF FAITH.
CHAPTER I
.
MY YOUTHFUL CREED.
I first began to read religious books at school, and especially the Bible,
when I was eleven years old; and almost immediately commenced a
habit of secret prayer. But it was not until I was fourteen that I gained
any definite idea of a "scheme of doctrine," or could have been called a
"converted person" by one of the Evangelical School. My religion then
certainly exerted a great general influence over my conduct; for I soon
underwent various persecution from my schoolfellows on account of it:
the worst kind consisted in their deliberate attempts to corrupt me. An
Evangelical clergyman at the school gained my affections, and from
him I
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