an omnipresent God--and this I never could for a moment shake off. It influenced us both in a powerful manner, so that if either committed a fault, we never rested until, through mutual exhortation on the ground that God certainly knew it, and would be angry if we added deceit to another error, we had encouraged each other to confession. We then went, hand in hand, to our mother, and the one who stood clear of the offence acknowledged it in the name of the transgressor, while both asked pardon. Never did children more abhor a lie: we spurned its meanness, while trembling at its guilt; and nothing bound us more closely and exclusively together than, the discoveries we were always making of a laxity among other children in this respect. On such occasions we would shrink into a corner by ourselves and whisper, "Do they think God does not hear that?" Self-righteousness, no doubt, existed in a high degree; we were baby Pharisees, rejoicing in the external cleanliness of cup and platter; but I look back with great thankfulness on the mercy that so far restrained us: an habitual regard to truth has carried me safely through many a trial, and, as a means, guarded me from many a snare. It cannot be too early or too strongly inculcated; nor should any effort be considered too great, any difficulty too discouraging, any reprobation too strong, or, I will add, any punishment too severe, when the object in view is to overcome this infamous vice in a child. Once I remember having been led into a lie at the instigation, and through the contrivance of a servant- girl, for whose benefit it was told. Suspicion instantly arose, from my dreadful embarrassment of manner; a strict investigation commenced; the girl told me to face it out, for that nobody else knew of it, and she would not flinch. But my terrors of conscience were insupportable; I could ill bear my father's steady eye fixed on mine, still less the anxious, wondering, incredulous expression of my brother's innocent face, who could not for a moment fancy me guilty. I confessed at once; and with a heavy sigh my father sent to borrow from a neighbor an instrument of chastisement never before needed in his own house. He took me to another room, and said, "Child, it will pain me more to punish you thus, than any blows I can inflict will pain you; but I must do it; you have told a lie--a dreadful sin, and a base, mean, cowardly action. If I let you grow up a liar, you will reproach me for it one day; if I now spared the rod, I should hate the child." I took the punishment in a most extraordinary spirit: I wished every stroke had been a stab; I wept because the pain was not great enough; and I loved my father at that moment better than even I, who almost idolized him, had ever loved him before. I thanked him, and I thank him still; for I never transgressed in that way again. The servant was called, received her wages and a most awful lecture, and was discharged the same hour. Yet, of all these things what sunk deepest into my very soul were the sobs and cries of my fond little brother, and the lamentable tones of his soft voice, pleading through the closed door, "O, papa, don't whip Charlotte. O forgive poor Charlotte."
It is sweet to know we have a Brother indeed who always pleads, and never pleads in vain for the offending child; a Father whose chastisements are not withheld, but administered in tender love; judgment being his strange work, and mercy that wherein he delights, and the peaceable fruits of righteousness the end of his corrections. The event to which I have referred may appear too trivial a thing to record; but it is by neglecting trivial things that we ruin ourselves and our children. The usual mode of training these immortal beings, the plan of leaving them to servants and to themselves, the blind indulgence that passes by, with a slight reprimand only, a wilful offence, and the mischievous misapplication of doctrine that induces some to let nature do her worst, because nothing but grace can effectually suppress her evil workings; all these are faulty in the extreme, and no less presumptuous than foolish: this has produced that "spirit of the age" which, operating in a "pressure from without," is daily forcing us further from the good old paths in which we ought to walk, and in which our forefathers did walk, when they gave better heed than we do to the inspired word, which tells us, "Foolishness is bound up in the heart of a child; but the
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