Persia Revisited | Page 8

should be made at Tehran, to prove to the people that the monopoly would really give them better tobacco, and not raise prices, which the company claimed would be the result of their system. But everything was planned on an extensive scale, and so were prospective profits. The picture of a rapid road to fortune had been exhibited, and it was therefore decided that the full right of monopoly should be established at once. An imprudent beginning was made in exercising the right of search in a manner which alarmed some people for the privacy of their homes, a dangerous suggestion in a Mohammedan community.
The suspicions and fears of all--buyers, sellers, and smokers--were easily worked upon by the priests, ever ready to assert the supremacy of the Church over the State. And then the biggest 'strike' I know of took place. Mirza Hassan, the High-Priest of Kerbela, the most sacred shrine of the Shiah Mohammedans, declared tobacco in Persia to be 'unlawful' to the true believer, and everyone--man, woman, and child--was forbidden to sell or smoke it. The 'strike' took place on a gigantic scale, a million or two certainly being engaged in it, and steps were taken to see the order from Kerbela carried out rigorously. 'Vigilance men,' under the Moullas' directions, made raids on suspected tea-shops, to find and smash the 'kalian' pipes which form part of the stock-in-trade of these places of refreshment. The Shah was faced with the sight of silent and forsaken tea-shops as he passed through the streets of Tehran, and he saw the signs of the censuring strike in the rows of empty benches, on which his subjects used to sit at their simple enjoyment of pipes and tea. The interdiction reached the inner homes of all, and even in the anderuns and boudoirs of the highest (all of which are smoking-rooms) it was rigidly obeyed. The priestly prohibition penetrated to the palaces, and royalty found authority set at defiance in this matter. A princely personage, a non-smoker, is said to have long urged and entreated a harem favourite, too deeply devoted to tobacco, to moderate her indulgence in it, but to no effect. On the strike being ordered, she at once joined it, and his Highness is reported to have said, 'My entreaties were in vain, my bribes of jewels were refused, yet the priest prevails.' And this was at a place where not long before Moullas had been at a discount.
[Illustration: PIPE BEARER IN A PERSIAN ANDERUN]
There are now signs of the people resenting the arrogant assumption or power by the Moullas, and freeing themselves from their thraldom. There has always been great liberty of opinion and speech in Persia, and six hundred years ago the poets Khayyam and Hafiz took full advantage of this in expressing their contempt for the 'meddling Moullas.' Not very long ago the donkey-boys in one of the great towns would on occasion reflect the popular feeling by the shout '_Br-r-r-o akhoond!_' (Go on, priest!) when they saw a Moulla pattering along on his riding donkey. Biro is Persian for 'go on,' and, rolled and rattled out long and loud, is the cry when droves of load-carrying donkeys are driven. The donkey-boy in Persia is as quick with bold reply as he is in Egypt and elsewhere. There is a story that a high Persian official called out to a boy, whose gang of burden-bearing donkeys obstructed his carriage, 'Out of the way, ass, you driver of asses!' and was promptly answered, 'You are an ass yourself, though a driver of men!'
As a finish to this reference to the Tobacco R��gie in Persia, I may mention it is believed that, had the company started as ordinary traders, they, having the command of ready money, would have succeeded well. The commencement made in the centres of tobacco cultivation impressed the peasant producers most favourably; they appreciated the advantages of cash payments, and regretted the cessation of the system, and the governors benefited by the readiness with which the taxes were paid. But the explanation of monopoly, a word which was then unknown in Persia, raised the fears of the people, and those who had the money to spare laid in a supply of tobacco before the concession came into force. This was regarded by the poor as proof of the coming rise in price, and they therefore hailed the Moullas as their deliverers from the threatened calamity of dear tobacco.
The only public debt of Persia is that of a loan contracted in order to pay the compensation for cancelment of this concession, and the expenses which had been incurred; but the sale by the Government of the foreign export (part of the cancelled concession) very nearly provides for the loan. The Soci��t�� de 'Tombac' of Constantinople, which