Persia Revisited | Page 6

now sold cheaper in Resht than in Baku, where it has a heavy duty added to the price. The thin muslin-like manufactures of India, in demand in Central Asia for wear in the hot dry summer, and which found their way there from the Persian Gulf, are now following the same route as the tea. Thus, steam and waterway are competing still more with the camel, to make the longest way round the shortest one in point of time, and the cheapest to the customers' homes.
As with tea, so Russian beet-sugar is cheaper at Enzelli-Resht than at Baku, owing to the State bounty on export. The consumption of tea and sugar, already large in Persia, is certain to increase in the North through this development of Russian trade. French beet-sugar continues to compete by way of Trebizond to Tabriz, but if the experiment now being tried of manufacturing sugar in the vicinity of Tehran from beet succeeds, the Persians will benefit further by competition.
The Russian trade in Persia is mostly in the hands of Armenians, some of whom have amassed considerable wealth. It is only in the West that the Jew is regarded as the sample of superior sharpness in the walks of life that call for the exercise of the qualities most necessary in the operation of getting the better of one's neighbour. In the East both the Greek and the Armenian are ahead of him in this respect, and the popular saying is, 'One Greek equals two Jews, and one Armenian equals two Greeks.' But, to the credit of the Armenian traders, it should be said that they are bold and enterprising in a newly-opened country, as well as clever in an old one. It may be here mentioned that there is no opening in Persia for the native Jew; he is there refused the facilities which lead to wealth, and is strictly confined to the poorest occupations. It is not unlikely that the severe treatment of the Jews in Persia has its origin in the hatred inspired by the conduct of Saad-u-Dowleh, a Jewish physician, who rose to the position of Supreme Vazir under the King Arghoun Khan, in 1284. This Minister owed his advancement to his pleasing manners and agreeable conversation, and he gained such an ascendancy over his weak royal master as to be allowed to remove all Mohammedans from places of trust and profit, and even to carry his persecution to the length of commanding that no one professing that faith should appear at Court. The Eastern Christians were then much more prominent and numerous than they afterwards became, and Saad-u-Dowleh sank his people's dislike of the Nazarene in his greater hate of the Mohammedan, so that he employed the former to replace the followers of the Arabian Prophet whom he dismissed from office and banished from Court. The penalty of death was exacted for this persecution, for Saad-u-Dowleh was murdered almost at the same instant that his sovereign master expired.
The silk trade of Resht, which has suffered so much for many years from the disease that attacked the silkworms in the Caspian provinces, and spread to all the Persian silk districts, is now recovering. The introduction of cellular seed has been attended with much success, and there is a rapidly-increasing export of cocoons. The fresh start in this old industry has given an impetus to mulberry-tree cultivation, and waste land is in considerable demand for planting purposes.
An attempt is now being made to grow tea on the low hills near Batoum. It is not yet known what may be the ultimate chances of success, but already what is being done there is having the effect of suggesting a similar experiment near Resht. The conditions of the soil on many of the wooded hill-slopes in the Persian Caspian provinces, where every gradation of climate and atmosphere can be met with, appear to be well adapted for the tea-plant. The cart-road to Kasvin, now being constructed by a Russian company, will pass through some of these well-favoured parts, and this will help to draw attention to natural resources which have hitherto been unnoticed.
As old Persian travellers, we were at once reminded of our return to the land of complimentary address and extravagant phrase by the frequent reply '_Chashm_' (My eye!), the simple slang expression known in our country, and which 'Trilby' has made better known by its introduction on the stage. The word is an abbreviation of '_Ba sar o chashm'_ (By my head and eyes! May my eyes be put out, and my head taken off, if I obey not!). We also heard the similar but less formal reply _Chira_? Why?--meaning, why not? why should I not do as you desire? i.e. you will be obeyed.
We travelled to Kasvin, halfway to Tehran, over the