priest gently, as he put his old hand the young man's shoulder.
"The comforts of the church!" scoffed O'Connell. "Praise be to heaven for that!" He laughed a grim, derisive laugh as he went on:
"Sure it's the fine choice the Irish peasant has to-day. 'Stones and dirt are good enough for them to eat,' sez the British government. 'Give them prayers,' say the priests. And so they die like flies in the highways and hedges, but with 'all the comforts of the Holy Church'!"
Father Cahill's voice thrilled with indignation as he said:
"I'll not stand and listen to ye talk that way, Frank O'Connell."
"I've often noticed that those who are the first to PREACH truth are the last to LISTEN to it," said the agitator drily.
"Where would Ireland be to-day but for the priest? Answer me that. Where would she be? What has my a here been? I accepted the yoke of the Church when I was scarcely your age. I've given my life to serving it. To help the poor, and to keep faith and love for Him in their hearts. To tache the little children and bring them up in the way of God. I've baptised them when their eyes first looked out on this wurrld of sorrows. I've given them in marriage, closed their eyes in death, and read the last message to Him for their souls. And there are thousands more like me, giving their lives to their little missions, trying to kape the people's hearts clean and honest, so that their souls may go to Him when their journey is ended."
Father Cahill took a deep breath as he finished. He had indeed summed up his life's work. He had given it freely to his poor little flock. His only happiness had been in ministering to their needs. And now to have one to whom he had taught his first prayer, heard his first confession and given him his first Holy Communion speak scoffingly of the priest, hurt him as nothing else could hurt and bruise him.
The appeal was not lost on O'Connell. In his heart he loved Father Cahill for the Christ-like life of self-denial he had passed in this little place. But in his brain O'Connell pitied the old man for his wasted years in the darkness of ignorance in which so many of the villages of Ireland seemed to be buried.
O'Connell belonged to the "Young Ireland" movement. They wanted to bring the searchlight of knowledge into the abodes of darkness in which the poor of Ireland were submerged. To the younger men it seemed the priests were keeping the people from enlightenment. And until the fierce blaze of criticism could be turned on to the government of cruelty and oppression there was small hope of freeing the people who had suffered so long in silence. O'Connell was in the front band of men striving to arouse the sleeping nation to a sense of its own power. And nothing was going to stop the onward movement. It pained him to differ from Father Cahill--the one friend of his youth. If only he could alter the good priest's outlook--win him over to the great procession that was marching surely and firmly to self-government, freedom of speech and of action, and to the ultimate making of men of force out of the crushed and the hopeless. He would try.
"Father Cahill," he began softly, as though the good priest might be wooed by sweet reason when the declamaory force of the orator failed, "don't ye think it would be wiser to attend a little more to the people's BODIES than to their SOULS? to their BRAINS rather than to their HEARTS? Don't ye?"
"No, I do NOT," hotly answered the priest.
"Well, if ye DID," said the agitator, "if more priests did, it's a different Ireland we'd be livin' in to-day--that we would. The Christian's heaven seems so far away when he's livin' in hell. Try to make EARTH more like a heaven and he'll be more apt to listen to stories of the other one. Tache them to kape their hovels clean and their hearts and lives will have a betther chance of health. Above all broaden their minds. Give them education and the Divine tachin' will find a surer restin' place. Ignorance and dirt fill the hospitals and the asylums, and it is THAT so many of the priests are fosterin'."
"I'll not listen to another wurrd," cried Father Cahill, turning away.
O'Connell strode in front of him.
"Wait. There's another thing. I've heard more than one priest boast that there was less sin in the villages of Ireland than in any other country. And why? What is yer great cure for vice? MARRIAGE--isn't it?"
"What are ye sayin'?"
"I'm sayin' this, Father Cahill. If a boy looks at a girl twice, what do
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