of tortoiseshell or coral or lacquer, and hair-combs, all most beautifully carved.
A boy's obi is more for practical use, and is not of such splendour as his sister's. When he is very small, his clothes are of yellow, while his sister's are of red. At the age of five he puts on the hakama, and then he is a very proud boy. The hakama is a kind of trousers made of silk, and is worn by men instead of an under-kimono. At five years old a boy is taken to the temple to thank the gods who have protected him thus far; and as he struts along, and hears with joy his hakama rustling its stiff new silk beneath his kimono, he feels himself a man indeed, and that his babyhood of yesterday is left far behind.
Upon the feet are worn the tabi--thick white socks, which may be called foot-gloves, for there are separate divisions for the toes.
These serve both as stockings outside the house and slippers inside, for no boots are worn in a Japanese house. When a Japanese walks out, he slips his feet into high wooden clogs, and when he comes home he kicks off the clogs at the door, and enters his home in tabi alone. The reason for this we shall hear later on. In Japanese clothes there are no pockets. Whatever they need to carry with them is tucked into the sash or into the sleeves of the kimono. The latter are often very long, and afford ample room for the odds and ends one usually carries in the pocket.
But fine kimonos and rich obis are for the wealthy Japanese; the poor cannot afford them, and dress very simply. The coolie--the Japanese working man--goes almost naked in the warm weather, wearing only a pair of short cotton trousers, until he catches sight of a policeman, when he slips on his blue cotton coat, for the police have orders to see that he dresses himself properly. His wife wears a cotton kimono, and the pair of them can dress themselves handsomely--for coolies--from head to foot for a sum of 45 sen, which, taking the sen at a halfpenny, amounts to 1 S. 10-1/2d. in our money.
CHAPTER III
BOYS AND GIRLS IN JAPAN (_continued_)
When Japanese boys and girls go to school, they make very low bows to their teacher and draw in the breath with a buzzing sound. This is a sign of deep respect, and the teacher returns their politeness by making low bows to them. Then the children sit down and begin to learn their lessons.
Their books are very odd-looking affairs to us. Not only are they printed in very large characters, but they seem quite upside down. To find the first page you turn to the end of the book, and you read it backwards to the front page. Again, you do not read from left to right, as in our fashion, but from right to left. Nor is this all: for the lines do not run across the page, but up and down. Altogether, a Japanese book is at first a very puzzling affair. When the writing lesson comes, the children have no pens; they use brushes instead. They dip their brushes in the ink, and paint the words one under the other, beginning at the top right-hand corner and finishing at the bottom left-hand corner. If they have an address to write on an envelope, they turn that upside down and begin with the name of the country and finish with the name of the person--England, London, Kensington Gardens, Brown John Mr.
But Japanese children have quite as many things to learn at home as at school. At school they learn arithmetic, geography, history, and so on, just as children do in England, but their manners and their conduct towards other people are carefully drilled into them by their parents. The art of behaving yourself towards others is by no means an easy thing to learn in Japan. It is not merely a matter of good-feeling, gentleness, and politeness, as we understand it, but there is a whole complicated system of behaviour: how many bows to make, and how they should be made. There are different forms of salutation to superiors, equals, and inferiors. Different ranks of life have their own ways of performing certain actions, and it is said that a girl's rank may easily be known merely by the way in which she hands a cup of tea to a guest. From the earliest years the children are trained in these observances, and they never make a mistake.
The Japanese baby is taught how to walk, how to bow, how to kneel and touch the floor with its forehead in the presence of a superior, and how to get up again; and
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