peoples. Errors thrive in darkness while truth walks abroad in the full light of day. It has been my intention to lay before the public those great controversies which cannot merely form the object of diplomatic notes or of posthumous books presented to Parliament in a more or less incomplete condition after events have become irreparable.
The sense of a common danger, threatening all alike, will prove the most persuasive factor in swerving us from the perilous route which we are now following.
As a result of the War the bonds of economic solidarity have been torn asunder: the losers in the War must not only make good their own losses, but, according to the treaties, are expected to pay for all the damage which the War has caused. Meanwhile all the countries of Europe have only one prevailing fear: German competition. In order to pay the indemnities imposed upon her (and she can only do it by exporting goods), Germany is obliged to produce at the lowest possible cost, which necessitates the maximum of technical progress. But exports at low cost must in the long run prove detrimental, if not destructive, to the commerce of neutral countries, and even to that of the victors. Thus in all tariffs which have already been published or which are in course of preparation there is one prevailing object in view: that of reducing German competition, which practically amounts to rendering it impossible for her to pay the War indemnity.
If winners and losers were to abandon war-time ideas for a while, and, rather, were to persuade themselves that the oppression of the vanquished cannot be lasting, and that there is no other logical way out of the difficulty but that of small indemnities payable in a few years, debiting to the losers in tolerable proportion all debts contracted towards Great Britain and the United States, the European situation would immediately improve.
Why is Europe still in such a state of economic disorder? Because the confusion of moral ideas persists. In many countries nerves are still as tense as a bowstring, and the language of hatred still prevails. For some countries, as for some social groups, war has not yet ceased to be. One hears now in the countries of the victors the same arguments used as were current coin in Germany before the War and during the first phases of the War; only now and then, more as a question of habit than because they are truly felt, we hear the words justice, peace, and democracy.
Why is the present state of discomfort and dissatisfaction on the increase? Because almost everywhere in Continental Europe, in the countries which have emerged from the War, the rate of production is below the rate of consumption, and many social groups, instead of producing more, plan to possess themselves with violence of the wealth produced by others. At home, the social classes, unable to resist, are threatened; abroad, the vanquished, equally unable to resist, are menaced, but in the very menace it is easy to discern the anxiety of the winners. Confusion, discomfort and dissatisfaction thus grow apace.
The problem of Europe is above all a moral problem. A great step toward its solution will have been accomplished when winners and losers persuade themselves that only by a common effort can they be saved, and that the best enemy indemnity consists in peace and joint labour. Now that the enemy has lost all he possessed and threatens to make us lose the fruits of victory, one thing is above all others necessary: the resumption, not only of the language, but of the ideas of peace;
During one of the last international conferences at which I was present, and over which I presided, at San Remo, after a long exchange of views with the British and French Premiers, Lloyd George and Millerand, the American journalists asked me to give them my ideas on peace: "What is the most necessary thing for the maintenance of peace?" they inquired.
"One thing only," I replied, "is necessary. Europe must smile once more." Smiles have vanished from every lip; nothing has remained but hatred, menaces and nervous excitement.
When Europe shall smile again she will "rediscover" her political peace ideas and will drink once more at the spring of life. Class struggles at home, in their acutest form, are like the competition of nationalism abroad: explosions of cupidity, masked by the pretext of the country's greatness.
The deeply rooted economic crisis, which threatens and prepares new wars, the deeply rooted social crisis, which threatens and prepares fresh conflicts abroad, are nothing but the expression of a status animae or soul condition. Statesmen are the most directly responsible for the continuation of a language of violence; they should be the first to speak the language of peace.
F.S. NITTI.
ACQUAFREDDA IN BASILICATA.
September 30, 1921.
P.S.--"Peaceless
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