at this moment he was hearing those familiar evening sounds which no human ear can discern: the muttering of the day-birds about to seek cover for the night. In the field at the right of the road stood a lonely tree. It was covered with brilliant scarlet leaves and blossoms, and justly the natives call it the Flame of the Jungle. A flock of small birds were gyrating above it.
"Jah, jah, jah! Jah--jah--ja-a-a-h!" cried the parrot, imitating the Burmese bell-gong that calls to prayer. Instantly he followed the call with a shriek so piercing as to sting the ear of the man who was carrying him.
"You little son-of-a-gun," he laughed; "where do you pack away all that noise?"
There was a strange bond between the big yellow man and this little green bird. The bird did not suspect it, but the man knew. The pluck, the pugnacity and the individuality of the feathered comrade had been an object lesson to the man, at a time when he had been on the point of throwing up the fight.
"Jah, jah, jah! Jah--jah--ja-a-a-h!" The bird began its interminable somersaults, pausing only to reach for the tantalizing finger of the man, who laughed again as he withdrew the digit in time.
For six years he had carried the bird with him, through India and Burma and Malacca, and not yet had he won a sign of surrender. There were many scars on his forefingers. It was amazing. With one pressure of his hand he could have crushed out the life of the bird, but over its brave unconquerable spirit he had no power. And that is why he loved it.
Far away in the past they had met. He remembered the day distinctly and bitterly. He had been on the brink of self-destruction. Fever and poverty and terrible loneliness had battered and beaten him flat into the dust from which this time he had had no wish to rise. He had walked out to the railway station at Jaipur to witness the arrival of the tourist train from Ahmadabad. He wanted to see white men and white women from his own country, though up to this day he had carefully avoided them. (How he hated the English, with their cold-blooded suspicion of all who were not island-born!) The natives surged about the train, with brass-ware, antique articles of warfare, tiger-hunting knives (accompanied by perennial fairy tales), skins and silks. There were beggars, holy men, guides and fakirs.
Squatted in the dust before the door of a first-class carriage was a solemn brown man, in turban and clout, exhibiting performing parrots. It was Rajah's turn. He fired a cannon, turned somersaults through a little steel-hoop, opened a tiny chest, took out a four-anna piece, carried it to his master, and in exchange received some seed. Thereupon he waddled resentfully back to the iron-cage, opened the door, closed it behind him, and began to mutter belligerently. Warrington haggled for two straight hours. When he returned to his sordid evil-smelling lodgings that night, he possessed the parrot and four rupees, and sat up the greater part of the night trying to make the bird perform his tricks. The idea of suicide no longer bothered him; trifling though it was, he had found an interest in life. And on the morrow came the Eurasian, who trustfully loaned Warrington every coin that he could scrape together.
Often, in the dreary heart-achy days that followed, when weeks passed ere he saw the face of a white man, when he had to combat opium and bhang and laziness in the natives under him, the bird and his funny tricks had saved him from whisky, or worse. In camp he gave Rajah much freedom, its wings being clipt; and nothing pleased the little rebel so much as to claw his way up to his master's shoulder, sit there and watch the progress of the razor, with intermittent "jawing" at his own reflection in the cracked hand-mirror.
Up and down the Irrawaddy, at the rest-houses, on the boats, to those of a jocular turn of mind the three were known as "Parrot & Co." Warrington's amiability often misled the various scoundrels with whom he was at times forced to associate. A man who smiled most of the time and talked Hindustani to a parrot was not to be accorded much courtesy; until one day Warrington had settled all distinctions, finally and primordially, with the square of his fists. After that he went his way unmolested, having soundly trounced one of the biggest bullies in the teak timber-yards at Rangoon.
He made no friends; he had no confidences to exchange; nor did he offer to become the repository of other men's pasts. But he would share his bread and his rupees, when he had them, with any who asked. Many tried
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