anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only-begotten of the Father,) full of grace and truth," (John i. 1-14.)
"But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name," (John xx. 31.)
"And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true; and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life," (1 John v. 20.)
"Jesus Christ, who is the faithful Witness, and the first-begotten of the dead, and the Prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." "I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the first and the last." "And I turned to see the voice that spake with me. And, being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars; and out of his mouth went a sharp two-edged sword; and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death," (Rev. i. 5-8, 10, 12-18.)
Could John have written such things of a mere man? Could a pious Jew have done so without conscious blasphemy? It is in vain to reply that I have quoted much of this from a vision. But would he have dared to record such a vision, unless he believed Jesus to have been Divine?
I am compelled, therefore, to admit that the apostles believed Jesus of Nazareth to have been a Divine Person. I am not asserting, at present, that what they believed was true in fact, but only that they in fact believed this to be true.
And here I might inquire, whether there was anything in their personal knowledge of Christ which could have suggested such a thought to those men. We have seen that the grand lesson of their education as Jews was, "Hear, O Israel: the Lord our God is one Lord; and thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy might." Whatever other faith or worship did not harmonise with this was deadly idolatry. It is true that, with the exception of Paul, all the apostles had seen Jesus in
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