of sin.
Such is a cursory view of the attitude of the opening century towards the great faiths of the world. Perhaps one word more than another sums it all up--especially as regards Christianity--and that word is NEGLECT--cold, stony neglect!
And yet men are still demanding standards of life and conduct. The open materialist, the timid agnostic, no less than the avowedly selfish, the vicious and the vile, are asking, with a hundred tongues and in a thousand ways, "Who will show us any good?" The universal conscience, unbribed, unstifled as on the fateful day in Eden--conscience, the only thing in man left standing erect when all else fell--still cries out, "YOU OUGHT!" still rebels at evil, still compels the human heart to cry for rules of right and wrong, and still urges man to the one, and withholds him from the other.
And it is--for one reason--because Jesus can provide these high standards for men, that I say He is The Man for the Century. The laws He has laid down in the Gospels, and the example He furnished of obedience to those laws in the actual stress and turmoil of a human life, afford a standard capable of universal application.
The ruler, contending with unruly men; the workman, fighting for consideration from a greedy employer; the outcast, struggling like an Ishmaelite with Society for a crust of bread; the dark-skinned, sad-eyed mother, sending forth her only babe to perish in the waters of the sacred river of India, thus "giving the fruit of her body for the sin of her soul"; the proud and selfish noble, abounding in all he desires except the one thing needful; the great multitude of the sorrowful, which no man can number, who refuse to be comforted; the dying, whose death will be an unwilling leap in the dark--all these, yea, and all others, may find in the law of Christ that which will harmonise every conflicting interest, which will solve the problems of human life, which will build up a holy character, which will gather up and sanctify everything that is good in every faith and in every man, and will unite all who will obey it in the one great brotherhood of the one fold and the one Shepherd.
IV.
Liberty.
The new Century will call for freedom in every walk of human life.
That bright dream of the ages--Liberty--how far ahead of us she still lies!
What a bondage life is to multitudes! What a vast host of the human race, even of this generation, will die in slavery--actual physical bondage! Slaves in Africa, in China, in Eastern Europe, in the far isles of the sea and dark places of the earth, cry to us, and perish while they cry.
What a host, still larger, are in the bondage of unequal laws! Little children, stricken, cursed, and damned, and there is none to deliver. Young men and maidens bound by hateful customs, ruined by wicked associations, torn by force of law from all that is best in life, and taught all that is worst. Nine men out of ten in one of the great European armies are said to be debauched morally and physically by their military service; and all the men in the nation are bound by law to serve.
What a host--larger, again, than both the others--of every generation of men are bound by custom in the service of cruelty. It is supposed that every year a million little children die from neglect, wilful exposure, or other form of cruelty. Think of the bondage of those who kill them! Look at the cruelty to women, the cruelty of war, the cruelty to criminals, the cruelty to the animal creation. What a mighty force the slavery of cruel custom still remains!
All that is best in man is crying out for emancipation from this bondage, and I know of no deliverance so sure, so complete, so abiding as that which comes by the teaching and spirit of Jesus. But, even if freedom from all these hateful bonds could come, and could be complete, without Him, there still remains a serfdom more degrading, a bondage more inexorable than any of these, for men are everywhere the bond-slaves of sin. Look out upon the world--upon your own part of it, even upon your own family or household--and see how evil holds men by one chain or another, and grips them body and soul. This one by doubt, this by passion, this by envy, this by lust, this by pride, this by strife, this by fear, this one by love of gold, this one by love of the world, and this one by hatred of God! _Is it not so_?
What men want, then, is PERSONAL, INDIVIDUAL LIBERTY FROM SIN. Given that, and a slave may be free. Given that, and the child in the
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