Origin of the Anglo-Boer War Revealed | Page 3

homes, high positions and lucrative callings to carve out fresh careers, and even to become humble farmers wherever they found asylums and tolerance, men who became very valuable accessions to the nations who received them and a correspondingly significant loss to France. To those two main elements were added sparse accessions from other nations at later intervals, and also a strain of aboriginal blood, of which a more or less faint tinge is still discernible in some families, an admixture which many deplore and others consider as most serviceable, supplying a subtle piquancy for perfecting the general stock.
The early Cape Governors aimed at the prompt assimilation of those French people with their own colonists--to make Dutchmen of them. Among other drastic enactments to enforce that object, no other language but Dutch was permitted to be used in public of pain of corporal punishment. Not a few noble Frenchmen were subjected to that indignity for inadvertent breaches of that draconian law, but, as conscientious observers of biblical commands which enjoin subjection to all governmental rule, they willingly submitted and obeyed. Intermarriages with their Dutch fellow-colonists further promoted assimilation into one cohesive community. At the same time the Huguenot faith was transmitted to their descendants, and had a marked influence in sustaining common religious fervour and consistency. They did not look for a reward or compensation for the sacrifices endured, for the sake of faith, by those refugees, though a gracious providence, as the sequel showed, held in store a most ample restitution--magnificent heirlooms for their later descendants, heirlooms which are now unhappily staked in this present war.
In 1814 a payment of six millions sterling received by the Prince of Orange closed the transfer of the Dutch Cape settlement to Great Britain. Immigration of English settlers followed and the area of the colony soon largely extended. As under the Dutch _r��gime_, the practice of slavery had continued until its abolition in 1833 by the ransom payable by the English Government to the owners of slaves. The Boer colonists deeply resented that act, and especially the next to impracticable condition which provided that payments could only be received in England instead of on the spot. Many were cheated of all their emancipation money by their appointed proxies or agents, or else had to submit to exorbitant charges and commissions; a great number voluntarily renounced all in disgust.
By that time the existence had become known of promising tracts of country lying north of the Orange River beyond the confines of the British colonies, and a large number of Boers combined with the intention of establishing an independent community northwards free from British restraint.
The British authorities appeared at that time not to fully realize that that movement was rife with future dangers and complications to their own colonial interests, that it meant the creation of a nucleus of a people openly averse to the English, and who would independently carry out practices in near proximity, especially in dealing with aborigines, which would seriously compromise them and become a standing menace against peaceful expansion and civilization.
It was, on the other hand, anticipated that the movement could only end in disaster, the people being too few to make a successful stand against the numerous hostile Kaffir tribes. The Government, therefore, refrained from preventive measures, and confined its efforts to discouraging the emigration and to reconcile the malcontents. Those efforts, however, proved fruitless; the people held to their project with resolute fearlessness and self-confidence, and were even content to sacrifice their farms and homesteads, their sale being in some cases forbidden by special enactment.
The terms of "Boer" and "Boer nation" do not convey or mean anything disparaging, rather the contrary. Boer simply means farmer, as a rule the proprietor of a farm of about 3,000 to 10,000 acres, who combines stock-breeding with a variety of other farming enterprises as well, according to the soil and locality. As a national designation, the term "Boer" conveys the distinction from the recently arrived Dutchman, who is called "Hollander." Hollanders, again, delight of late to claim the Boer nation as their kith and kin, but prefer to ignore the existence of the French Huguenot factor.
The great "trek," with families and movables, as the emigration movement is called, occurred in 1836; some families started even before, and other contingents followed shortly afterwards. After many vicissitudes and nearly twenty years of wanderings, and a nomadic life attended with untold hardships and dangers, intermittent conflicts with native tribes, and at times also contests with British forces, they were eventually permitted, under treaty with England, to settle down and to constitute the independent Orange Free State and Transvaal Republics. That was in 1854 and 1852 respectively.
But, until then, progress in the British colonies and peaceful relations with the several Kaffir nations had at times been sadly