each word, 
"what you call 'atrocities' are customs of warfare, forms of punishment. 
When they go to war they expect to be tortured; they know, if they're 
killed, they'll be eaten. The white man comes here and finds these 
customs have existed for centuries. He adopts them, because--" 
"One moment!" interrupted Everett warmly. "That does not excuse him. 
The point is, that with him they have not existed. To him they should 
be against his conscience, indecent, horrible! He has a greater 
knowledge, a much higher intelligence; he should lift the native, not 
sink to him." 
The Coaster took his pipe from his mouth, and twice opened his lips to 
speak. Finally, he blew the smoke into the air, and shook his head. 
"What's the use!" he exclaimed. 
"Try," laughed Everett. "Maybe I'm not as unintelligent as I talk." 
"You must get this right," protested the Coaster. "It doesn't matter a 
damn what a man brings here, what his training was, what he is. The 
thing is too strong for him."
"What thing?" 
"That!" said the Coaster. He threw out his arm at the brooding 
mountains, the dark lagoons, the glaring coast-line against which the 
waves shot into the air with the shock and roar of twelve-inch guns. 
"The first white man came to Sierra Leone five hundred years before 
Christ," said the Coaster. "And, in twenty-two hundred years, he's got 
just twenty miles inland. The native didn't need forts, or a navy, to stop 
him. He had three allies: those waves, the fever, and the sun. Especially 
the sun. The black man goes bare-headed, and the sun lets him pass. 
The white man covers his head with an inch of cork, and the sun strikes 
through it and kills him. When Jameson came down the river from 
Yambuya, the natives fired on his boat. He waved his helmet at them 
for three minutes, to show them there was a white man in the canoe. 
Three minutes was all the sun wanted. Jameson died in two days. 
Where you are going, the sun does worse things to a man than kill him: 
it drives him mad. It keeps the fear of death in his heart; and that takes 
away his nerve and his sense of proportion. He flies into murderous fits, 
over silly, imaginary slights; he grows morbid, suspicious, he becomes 
a coward, and because he is a coward with authority, he becomes a 
bully. 
"He is alone, we will suppose, at a station three hundred miles from any 
other white man. One morning his house-boy spills a cup of coffee on 
him, and in a rage he half kills the boy. He broods over that, until he 
discovers, or his crazy mind makes him think he has discovered, that in 
revenge the boy is plotting to poison him. So he punishes him again. 
Only this time he punishes him as the black man has taught him to 
punish, in the only way the black man seems to understand; that is, he 
tortures him. From that moment the fall of that man is rapid. The heat, 
the loneliness, the fever, the fear of the black faces, keep him on edge, 
rob him of sleep, rob him of his physical strength, of his moral strength. 
He loses shame, loses reason; becomes cruel, weak, degenerate. He 
invents new, bestial tortures; commits new, unspeakable 'atrocities,' 
until, one day, the natives turn and kill him, or he sticks his gun in his 
mouth and blows the top of his head off."
The Coaster smiled tolerantly at the wide-eyed eager young man at his 
side. 
"And you," he mocked, "think you can reform that man, and that hell 
above ground called the Congo, with an article in _Lowell's Weekly_?" 
Undismayed, Everett grinned cheerfully. 
"That's what I'm here for!" he said. 
By the time Everett reached the mouth of the Congo, he had learned 
that in everything he must depend upon himself; that he would be 
accepted only as the kind of man that, at the moment, he showed 
himself to be. This attitude of independence was not chosen, but forced 
on him by the men with whom he came in contact. Associations and 
traditions, that in every part of the United States had served as letters of 
introduction, and enabled strangers to identify and label him, were to 
the white men on the steamer and at the ports of call without meaning 
or value. That he was an Everett of Boston conveyed little to those who 
had not heard even of Boston. That he was the correspondent of 
_Lowell's Weekly_ meant less to those who did not know that 
_Lowell's Weekly_ existed. And when, in confusion, he proffered his 
letter of credit, the very fact that it called for a thousand pounds was, in 
the eyes of    
    
		
	
	
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