will begin at the beginning and I will lay down this first principle, that religion and the full meaning of things has nowhere more disappeared from the modern world than in the department of Guide Books.
For a Guide Book will tell you always what are the principal and most vulgar sights of a town; what mountains are most difficult to climb, and, invariably, the exact distances between one place and another. But these things do not serve the End of Man. The end of man is Happiness, and how much happier are you with such a knowledge? Now there are some Guide Books which do make little excursions now and then into the important things, which tell you (for instance) what kind of cooking you will find in what places, what kind of wine in countries where this beverage is publicly known, and even a few, more daring than the rest, will give a hint or two upon hiring mules, and upon the way that a bargain should be conducted, or how to fight.
But with all this even the best of them do not go to the moral heart of the matter. They do not give you a hint or an idea of that which is surely the basis of all happiness in travel. I mean, the art of gaining respect in the places where you stay. Unless that respect is paid you you are more miserable by far than if you had stayed at home, and I would ask anyone who reads this whether he can remember one single journey of his which was not marred by the evident contempt which the servants and the owners of taverns showed for him wherever he went?
It is therefore of the first importance, much more important than any question of price or distance, to know something of this art; it is not difficult to learn, moreover it is so little exploited that if you will but learn it you will have a sense of privilege and of upstanding among your fellows worth all the holidays which were ever taken in the world.
Of this Respect which we seek, out of so many human pleasures, a facile, and a very false, interpretation is that it is the privilege of the rich, and I even knew one poor fellow who forged a cheque and went to gaol in his desire to impress the host of the "Spotted Dog," near Barnard Castle. It was an error in him, as it is in all who so imagine. The rich in their degree fall under this contempt as heavily as any, and there is no wealth that can purchase the true awe which it should be your aim to receive from waiters, serving-wenches, boot-blacks, and publicans.
I knew a man once who set out walking from Oxford to Stow-in-the-Wold, from Stow-in-the-Wold to Cheltenham, from Cheltenham to Ledbury, from Ledbury to Hereford, from Hereford to New Rhayader (where the Cobbler lives), and from New Rhayader to the end of the world which lies a little west and north of that place, and all the way he slept rough under hedges and in stacks, or by day in open fields, so terrified was he at the thought of the contempt that awaited him should he pay for a bed. And I knew another man who walked from York to Thirsk, and from Thirsk to Darlington, and from Darlington to Durham, and so on up to the border and over it, and all the way he pretended to be extremely poor so that he might be certain the contempt he received was due to nothing of his own, but to his clothes only: but this was an indifferent way of escaping, for it got him into many fights with miners, and he was arrested by the police in Lanchester; and at Jedburgh, where his money did really fail him, he had to walk all through the night, finding that no one would take in such a tatterdemalion. The thing could be done much more cheaply than that, and much more respectably, and you can acquire with but little practice one of many ways of achieving the full respect of the whole house, even of that proud woman who sits behind glass in front of an enormous ledger; and the first way is this:--
As you come into the place go straight for the smoking-room, and begin talking of the local sport: and do not talk humbly and tentatively as so many do, but in a loud authoritative tone. You shall insist and lay down the law and fly into a passion if you are contradicted. There is here an objection which will arise in the mind of every niggler and boggler who has in the past very properly been covered with ridicule and
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