On Being Human | Page 6

times as these, or any we shall see, have been reformed, but not by protests. They have been made glorious instead of shameful by the men who kept their heads and struck with sure self-possession in the fight. The world is very human, not a bit given to adopting virtues for the sakes of those who merely bemoan its vices, and we are most effective when we are most calmly in possession of our senses.
So far is serenity from being a thing of slackness or inaction that it seems bred, rather, by an equable energy, a satisfying activity. It may be found in the midst of that alert interest in affairs which is, it may be, the distinguishing trait of developed manhood. You distinguish man from the brute by his intelligent curiosity, his play of mind beyond the narrow field of instinct, his perception of cause and effect in matters to him indifferent, his appreciation of motive and calculation of results. He is interested in the world about him, and even in the great universe of which it forms a part, not merely as a thing he would use, satisfy his wants and grow great by, but as a field to stretch his mind in, for love of journeyings and excursions in the large realm of thought. Your full-bred human being loves a run afield with his understanding. With what images does he not surround himself and store his mind! With what fondness does he con travelers' tales and credit poets' fancies! With what patience does he follow science and pore upon old records, and with what eagerness does he ask the news of the day! No great part of what he learns immediately touches his won life or the course of his own affairs: he is not pursuing a business, but satisfying as he can an insatiable mind. No doubt the highest form of this noble curiosity is that which leads us, without self-interest, to look abroad upon all the field of man's life at home and in society, seeking more excellent forms of government, more righteous ways of labor, more elevating forms of art, and which makes the greater among us statesmen, reformers, philanthropists, artists, critics, men of letters. It is certainly human to mind your neighbor's business as well as your won. Gossips are only sociologists upon a mean and petty scale. The art of being human lifts to be a better level than that of gossip; it leaves mere chatter behind, as too reminiscent of a lower stage of existence, and is compassed by those whose outlook is wide enough to serve for guidance and a choosing of ways.
V
Luckily we are not the first human beings. We have come into a great heritage of interesting things, collected and piled all about us by the curiousity of past generations. And so our interest is selective. Our education consists in learning intelligent choice. Our energies do not clash or compete: each is free to take his own path to knowledge. Each has that choice, which is man's alone, of the life he shall live, and finds out first or last that the art in living is not only to be genuine and one's own master, but also to learn mastery in perception and preference. Your true woodsman needs not to follow the dusty highway through the forest nor search for any path, but goes straight from glade to glade as if upon an open way, having some privy understanding with the taller trees, some compass in his senses. So there is the subtle craft in finding ways for the mind, too. Keep but your eyes alert and your ears quick, as you move among men and among books, and you shall find yourself possessed at last of a new sense, the sense of the pathfinder. Have you never marked the eyes of a man who has seen the world he has lived in: the eyes of the sea-captain, who has watched his life through the changes of the heavens; the eyes of the huntsman, nature's gossip and familiar; the eyes of the man of affairs, accustomed to command in moments of exigency? You are at once aware that they are eyes which can see. There is something in them that you do not find in other eyes, and you have read the life of the man when you have divined what it is. Let the thing serve as a figure. So ought alert interest in the world of men and thought to serve each one of us that we shall have the quick perceiving vision, taking meanings at a glance, reading suggestions as if they were expositions. You shall not otherwise get full value of your humanity. What good shall it do you else that the long generations