in poverty; when she gives us prosperity we will worship her, but not till then." Both Daniel's father and his visitor looked at the boy angrily, but said nothing; however, in the end his father decided not to fetch the idol.
The following is another proof of Daniel's decision; and it shows what a clear view he had of idolatry before he ever heard a word of Gospel truth. The account is given in his own words.
CHAPTER THREE.
SNAKE-WORSHIP.
When I was about eleven years old, my brothers and sisters were suffering from boils, and my parents asked a fortune-teller what they should do to get rid of them. He told my parents that the boils had come in consequence of their neglect of serpent-worship, and that the children would be cured if my parents would again worship snakes. These reptiles often take up their abode in white-ant-hills, after the ants have vacated them. My parents had been in the habit of worshipping serpents two or three times a year. Their custom was to pour milk, clarified butter, curds, etcetera, etcetera, into the holes of a white-ant-hill, when they knew there was a venomous serpent inside. The libations were accompanied by fastings, prayers, prostrations, and many ceremonial purifications. And now to remove the boils from their children they resolved to comply with the fortune-teller's directions, and go through a grand performance of serpent-worship. They accordingly consecrated two old stone idols, made in the shape of serpents, and commenced the worship of them. I thought this was all foolishness, and before the whole of the ceremonies could be completed, watching my opportunity, I broke each snake-stone into two or three pieces, and threw them away as common stones. When my parents saw the broken images, and knew that it was I who had broken them, they were exceedingly angry, and my father said, with fury, "Son! is it proper to do so? Other gods may be false, but the Serpent-god is not. The children are suffering from the anger of the Serpent-god, and now you have broken his images, so that his wrath is increased; and what calamity will happen to us it is impossible to say."
After my father was a little calm, I said to him, "Father, I believe that this worshipping snakes and their stone images is all nonsense. What connection can there be between boils on a human body and the image of a serpent? Have patience; no calamity will happen. Should any trouble come, we will then conclude that the serpent is a true god; and I will, in that case, get two other images made, and putting them in the place of the two broken ones, they shall be consecrated and receive regular worship." My father thought I was a strange child. However, in a few days, my brothers and sisters were quite well, and the belief of my parents in snake-worship died away.
CHAPTER FOUR.
BIBLE IN THE CANARESE LANGUAGE.
Daniel, at that time, had no teacher but the Holy Spirit. There were no Bibles in the Canarese language, which was the language spoken by Daniel; there were no Protestant Missionaries where he lived; no schools in which Hindoo children could be taught to read the Word of God; and no means whatever for acquiring a correct knowledge of the way to heaven. Had these means of salvation been in existence when Daniel was a boy, he would have been taught to worship the true God, and might have been instrumental in the conversion of many people. But his youth was spent in ignorance and in the service of Satan. Thank God, there is now a change for the better. There are Missionaries who preach the Gospel in many parts of the Mysore country; there are schools for children, and also for those converted young men who wish to be taught how to preach the Gospel to their own countrymen. The Scriptures are translated into the Canarese language, and may be had everywhere at a very cheap rate indeed. A copy of the Canarese Bible, printed at the Wesleyan Mission Press, in Bangalore, and beautifully bound, was presented, with Bibles in other oriental languages, to His Royal Highness the Prince of Wales, on his late visit to Madras. This is a very different state of things from that which existed when Daniel was a boy. But there is very much yet to be done. The Missionaries have made a good beginning, but the work has to be completed; every man, woman, and child has to be converted; and therefore the young Missionary collectors all over England, have need to renew their efforts, that many more Missionaries may be sent to India every year.
CHAPTER FIVE.
DIALOGUE BETWEEN A GENTLEMAN AND A SHEPHERD.
We will now return to our history of the boy Daniel. In
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