he himself gives a Detail of his Actions. He was born in Provence, of an ancient Family; his Father, whose true Name he conceals, was Master of a plentiful Fortune; but having a great Number of Children, our Rover had but little Hopes of other Fortune than what he could carve out for himself with his Sword. His Parents took Care to give him an Education equal to his Birth. After he had passed his Humanity and Logick, and was a tolerable Mathematician, at the Age of Fifteen he was sent to Angiers, where he was a Year learning His Exercises. His Father, at his Return home, would have put him into the Musketeers; but as he was of a roving Temper, and much affected with the Accounts he had read in Books of Travels, he chose the Sea as a Life which abounds with more Variety, and would afford him an Opportunity to gratify his Curiosity, by the Change of Countries Having made this Choice, his Father, with Letters of Recommendation, and every Thing fitting for him, sent him Voluntier on board the Victoire, commanded by Monsieur Fourbin, his Relation. He was received on Board with all possible Regard by the Captain, whose Ship was at Marseilles, and was order'd to cruise soon after _Misson's_ Arrival. Nothing could be more agreeable to the Inclinations of our Voluntier than this Cruize, which made him acquainted with the most noted Ports of the Mediterranean, and gave him a great Insight into the practical Part of Navigation. He grew fond of this Life, and was resolved to be a compleat Sailor, which made him always one of the first on a Yard Arm, either to Hand or Reef, and very inquisitive in the different Methods of working a Ship: His Discourse was turn'd on no other Subject, and he would often get the Boatswain and Carpenter to teach him in their Cabbins the constituent Parts of a Ship's Hull, and how to rigg her, which he generously paid 'em for; and tho' he spent a great Part of his Time with these two Officers, yet he behaved himself with such Prudence that they never attempted at a Familiarity, and always paid the Respect due to his Family. The Ship being at Naples, he obtained Leave of his Captain to go to Rome, which he had a great Desire to visit. Hence we may date his Misfortunes; for, remarking the licentious Lives of the Clergy (so different from the Regularity observ'd among the French Ecclesiasticks,) the Luxury of the Papal Court, and that nothing but Hulls of Religion was to be found in the Metropolis of the Christian Church, he began to figure to himself that all Religion was no more than a Curb upon the Minds of the Weaker, which the wiser Sort yielded to, in Appearance only. These Sentiments, so disadvantageous to Religion and himself, were strongly riveted by accidentally becoming acquainted with a lewd Priest, who was, at his Arrival (by meer Chance) his Confessor, and after that his Procurer and Companion, for he kept him Company to his Death. One Day, having an Opportunity, he told Misson, a Religious was a very good Life, where a Man had a subtle enterprising Genius, and some Friends; for such a one wou'd, in a short Time, rise to such Dignities in the Church, the Hopes of which was the Motive of all the wiser Sort, who voluntarily took upon them the sacerdotal Habit. That the ecclesiastical State was govern'd with the same Policy as were secular Principalities and Kingdoms; that what was beneficial, not what was meritorious and virtuous, would be alone regarded. That there were no more Hopes for a Man of Piety and Learning in the Patrimony of St. Peter, than in any other Monarchy, nay, rather less; for this being known to be real, that Man's rejected as a Visionary, no way fit for Employment; as one whose Scruples might prove prejudicial; for its a Maxim, that Religion and Politicks can never set up in one House. As to our Statesmen, don't imagine that the Purple makes 'em less Courtiers than are those of other Nations; they know and pursue the Reggione del Stato (a Term of Art which means Self-Interest) with as much Cunning and as little Conscience as any Secular; and are as artful where Art is required, and as barefaced and impudent when their Power is great enough to support 'em, in the oppressing the People, and aggrandizing their Families. What their Morals are, you may read in the Practice of their Lives, and their Sentiments of Religion from this Saying of a certain Cardinal, _Quantum Lucrum ex ista fabula Christi!_ which many of 'em may say, tho' they are not so foolish. For my
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