Occasional Papers | Page 7

R.W. Church
command over her work, and over the heart of the nation, which it has brought upon her,"--so strongly indeed that his words, coming from one familiar with the chances and hazards of a deliberative assembly, give new weight to the argument for the resumption of those powers,--feeling all this, he is ready to acquiesce in the measure beyond which the Bishops did not feel authorised to go, and which Mr. Gladstone regards as "representing the extremest point up to which the love of peace might properly carry the concessions of the Church":--
That which she is entitled in the spirit of the Constitution to demand would be that the Queen's ecclesiastical laws shall be administered by the Queen's ecclesiastical judges, of whom the Bishops are the chief; and this, too, under the checks which the sitting of a body appointed for ecclesiastical legislation would impose.
But if it is not of vital necessity that a Church Legislature should sit at the present time--if it is not of vital necessity that all causes termed ecclesiastical should be treated under special safeguards--if it is not of vital necessity that the function of judgment should be taken out of the hands of the existing court--let the Church frankly and at once subscribe to every one of these great concessions, and reduce her demands to a minimum at the outset.
Laws ecclesiastical by ecclesiastical judges, let this be her principle; it plants her on the ground of ancient times, of the Reformation, of our continuous history, of reason and of right. The utmost moderation, in the application of the principle, let this he her temper, and then her case will be strong in the face of God and man, and, come what may, she will conquer.... If, my Lord, it be felt by the rulers of the Church, that a scheme like this will meet sufficiently the necessities of her case, it must be no small additional comfort to them to feel that their demand is every way within the spirit of the Constitution, and short of the terms which the great compact of the Reformation would authorise you to seek. You, and not those who are against you, will take your stand with Coke and Blackstone; you, and not they, will wield the weapons of constitutional principle and law; you, and not they, will be entitled to claim the honour of securing the peace of the State no less than the faith of the Church; you, and not they, will justly point the admonitory finger to those remarkable words of the Institutes:--
"And certain it is, that this Kingdom hath been best governed, and peace and quiet preserved, when both parties, that is, when the justices of the temporal courts and the ecclesiastical judges have kept themselves within their proper jurisdiction, without encroaching or usurping one upon another; and where such encroachments or usurpations have been made, they have been the seeds of great trouble and inconvenience."
Because none can resist the principle of your proposal, who admit that the Church has a sphere of proper jurisdiction at all, or any duty beyond that of taking the rule of her doctrine and her practice from the lips of ministers or parliaments. If it shall be deliberately refused to adopt a proposition so moderate, so guarded and restrained in the particular instance, and so sustained by history, by analogy, and by common reason, in the case of the faith of the Church, and if no preferable measure be substituted, it can only be in consequence of a latent intention that the voice of the Civil Power should be henceforward supreme in the determination of Christian doctrine.
We trust that such an assurance, backed as it is by the solemn and earnest warnings of one who is not an enthusiast or an agitator, but one of the leading men in the Parliament of England, will not be without its full weight with those on whom devolves the duty of guiding and leading us in this crisis. The Bishops of England have a great responsibility on them. Reason, not less than Christian loyalty and Christian charity, requires the fairest interpretation of their acts, and it may be of their hesitation,--the utmost consideration of their difficulties. But reason, not less than Christian loyalty and charity, expects that, having accepted the responsibilities of the Episcopate, they should not withdraw from them when they arrive; and that there should be neither shrinking nor rest nor compromise till the creed and the rights of the Church entrusted to their fidelity be placed, as far as depends on them, beyond danger.

II
JOYCE ON COURTS OF SPIRITUAL APPEAL[3]
[3] _Ecclesia Vindicata; a Treatise on Appeals in Matters Spiritual_. By James Wayland Joyce. Saturday Review, 22nd October 1864.
Nothing can be more natural than the extreme dissatisfaction felt by a large body
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