by Moses. And Joshua might carry it on to the 
conquest of Canaan. For Joshua wrote some things in the book of the 
Law of God, _Josh._ xxiv. 26 and therefore might write his own wars 
in the book of wars, those being the principal wars of God. These were 
publick books, and therefore not written without the authority of Moses 
and Joshua. And Samuel had leisure in the reign of Saul
, to put them 
into the form of the books of Moses and Joshua now extant, inserting 
into the book of Genesis, the race of the Kings of Edom, until there 
reigned a King in Israel.
The book of the Judges is a continued history of the Judges down to the 
death of Sampson, and therefore was compiled after his death, out of 
the Acts of the Judges. Several things in this book are said to be done 
_when there was no King in _Israel__, _Judg._ xvii. 6. xviii. 1. xix. 1. 
xxi. 25. and therefore this book was written after the beginning of the 
reign of Saul. When it was written, the Jebusites dwelt in Jerusalem, 
_Jud._ i. 21 and therefore it was written before the eighth year of David, 
2 _Sam._ v. 8. and 1 _Chron._ xi. 6. The books of Moses, Joshua, and 
Judges, contain one continued history, down from the Creation to the 
death of Sampson. Where the Pentateuch ends, the book of Joshua 
begins; and where the book of Joshua ends, the book of Judges begins. 
Therefore all these books have been composed out of the writings of 
Moses, Joshua, and other records, by one and the same hand, after the 
beginning of the reign of Saul, and before the eighth year of David. 
And Samuel was a sacred writer, 1 _Sam._ x. 25. acquainted with the 
history of Moses and the Judges, 1 _Sam._ xii. 8, 9, 10, 11, 12. and had 
leisure in the reign of Saul, and sufficient authority to compose these 
books. He was a Prophet, and judged Israel all the days of his life, and 
was in the greatest esteem with the people; and the Law by which he 
was to judge the people was not to be published by less authority than 
his own, the Law-maker being not inferior to the judge. And the book 
of Jasher, which is quoted in the book of Joshua, _Josh._ x. 13. was in 
being at the death of Saul, 2 _Sam._ i. 18. 
At the dedication of the Temple of Solomon, when the Ark was brought 
into the most holy place, there was nothing in it but the two tables, 1 
Kings viii. 9. and therefore when the Philistines took the Ark, they took 
out of it the book of the Law, and the golden pot of Manna, and 
_Aaron_'s Rod. And this and other losses in the desolation of Israel, by 
the conquering Philistines, might give occasion to Samuel, after some 
respite from those enemies, to recollect the scattered writings of Moses 
and Joshua, and the records of the Patriarchs and Judges, and compose 
them in the form now extant. 
The book of 
Ruth is a history of things done in the days of the Judges, 
and may be looked upon as an addition to the book of the Judges, 
written by the same author, and at the same time. For it was written
after the birth of David, Ruth iv. 17, 22. and not long after, because the 
history of Boaz and Ruth, the great grandfather and great grandmother 
of David, and that of their contemporaries, could not well be 
remembered above two or three generations. And since this book 
derives the genealogy of David from Boaz and Ruth, and omits 
_David_'s elder brothers and his sons; it was written in honour of David, 
after he was anointed King by Samuel, and before he had children in 
Hebron, and by consequence in the reign of Saul. It proceeds not to the 
history of David, and therefore seems to have been written presently 
after he was anointed. They judge well therefore who ascribe to Samuel 
the books of Joshua, Judges, and Ruth. 
Samuel is also reputed the author of the first book of Samuel, till the 
time of his death. The two books of Samuel cite no authors, and 
therefore seem to be originals. They begin with his genealogy, birth 
and education, and might be written partly in his lifetime by himself or 
his disciples the Prophets at Naioth in Ramah, 1 _Sam._ xix. 18, 19, 20. 
and partly after his death by the same disciples. 
The books of the Kings cite other authors, as the book of the Acts of 
Solomon, the book of the Chronicles of the Kings of Israel, and the 
book of the Chronicles of the Kings of    
    
		
	
	
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