Obiter Dicta | Page 9

would escape his conclusion, we must not altogether disregard his premises. Bankruptcy and death are the final heirs of imposture and make-believes. The old faiths and forms are worn too threadbare by a thousand disputations to bear the burden of the new democracy, which, if it is not merely to win the battle but to hold the country, must be ready with new faiths and forms of her own. They are within her reach if she but knew it; they lie to her hand: surely they will not escape her grasp! If they do not, then, in the glad day when worship is once more restored to man, he will with becoming generosity forget much that Carlyle has written, and remembering more, rank him amongst the prophets of humanity.
Carlyle's poetry can only be exhibited in long extracts, which would be here out of place, and might excite controversy as to the meaning of words, and draw down upon me the measureless malice of the metricists. There are, however, passages in 'Sartor Resartus' and the 'French Revolution' which have long appeared to me to be the sublimest poetry of the century; and it was therefore with great pleasure that I found Mr. Justice Stephen, in his book on 'Liberty, Equality, and Fraternity,' introducing a quotation from the 8th chapter of the 3rd book of 'Sartor Resartus,' with the remark that 'it is perhaps the most memorable utterance of the greatest poet of the age.'
As for Carlyle's religion, it may be said he had none, inasmuch as he expounded no creed and put his name to no confession. This is the pedantry of the schools. He taught us religion, as cold water and fresh air teach us health, by rendering the conditions of disease well nigh impossible. For more than half a century, with superhuman energy, he struggled to establish the basis of all religions, 'reverence and godly fear.' 'Love not pleasure, love God; this is the everlasting Yea.'
One's remarks might here naturally come to an end, with a word or two of hearty praise of the brave course of life led by the man who awhile back stood the acknowledged head of English letters. But the present time is not the happiest for a panegyric on Carlyle. It would be in vain to deny that the brightness of his reputation underwent an eclipse, visible everywhere, by the publication of his 'Reminiscences.' They surprised most of us, pained not a few, and hugely delighted that ghastly crew, the wreckers of humanity, who are never so happy as when employed in pulling down great reputations to their own miserable levels. When these 'baleful creatures,' as Carlyle would have called them, have lit upon any passage indicative of conceit or jealousy or spite, they have fastened upon it and screamed over it, with a pleasure but ill-concealed and with a horror but ill-feigned. 'Behold,' they exclaim, 'your hero robbed of the nimbus his inflated style cast around him--this preacher and fault-finder reduced to his principal parts: and lo! the main ingredient is most unmistakably "bile!"'
The critic, however, has nought to do either with the sighs of the sorrowful, 'mourning when a hero falls,' or with the scorn of the malicious, rejoicing, as did Bunyan's Juryman, Mr. Live-loose, when Faithful was condemned to die: 'I could never endure him, for he would always be condemning my way.'
The critic's task is to consider the book itself, _i. e._, the nature of its contents, and how it came to be written at all.
When this has been done, there will not be found much demanding moral censure; whilst the reader will note with delight, applied to the trifling concerns of life, those extraordinary gifts of observation and apprehension which have so often charmed him in the pages of history and biography.
These peccant volumes contain but four sketches: one of his father, written in 1832; the other three, of Edward Irving, Lord Jeffrey, and Mrs. Carlyle, all written after the death of the last-named, in 1866.
The only fault that has been found with the first sketch is, that in it Carlyle hazards the assertion that Scotland does not now contain his father's like. It ought surely to be possible to dispute this opinion without exhibiting emotion. To think well of their forbears is one of the few weaknesses of Scotchmen. This sketch, as a whole, must be carried to Carlyle's credit, and is a permanent addition to literature. It is pious, after the high Roman fashion. It satisfies our finest sense of the fit and proper. Just exactly so should a literate son write of an illiterate peasant father. How immeasurable seems the distance between the man from whom proceeded the thirty-four volumes we have been writing about and the Calvinistic mason who didn't even know his Burns!--and yet