Obiter Dicta | Page 7

often searched for it in vain; and then turns to Carlyle--to his almost bewildering affluence of thought, fancy, feeling, humour, pathos--his biting pen, his scorching criticism, his world-wide sympathy (save in certain moods) with everything but the smug commonplace--to prefer Macaulay to him, is like giving the preference to Birket Foster over Salvator Rosa. But if it is not Macaulay, who is it to be? Mr. Hepworth Dixon or Mr. Froude? Of Bishop Stubbs and Professor Freeman it behoves every ignoramus to speak with respect. Horny-handed sons of toil, they are worthy of their wage. Carlyle has somewhere struck a distinction between the historical artist and the historical artizan. The bishop and the professor are historical artizans; artists they are not--and the great historian is a great artist.
England boasts two such artists. Edward Gibbon and Thomas Carlyle. The elder historian may be compared to one of the great Alpine roadways-- sublime in its conception, heroic in its execution, superb in its magnificent uniformity of good workmanship. The younger resembles one of his native streams, pent in at times between huge rocks, and tormented into foam, and then effecting its escape down some precipice, and spreading into cool expanses below; but however varied may be its fortunes--however startling its changes--always in motion, always in harmony with the scene around. Is it gloomy? It is with the gloom of the thunder-cloud. Is it bright? It is with the radiance of the sun.
It is with some consternation that I approach the subject of Carlyle's politics. One handles them as does an inspector of police a parcel reported to contain dynamite. The Latter-Day Pamphlets might not unfitly be labelled 'Dangerous Explosives.'
In this matter of politics there were two Carlyles; and, as generally happens in such cases, his last state was worse than his first. Up to 1843, he not unfairly might be called a Liberal--of uncertain vote it may be--a man difficult to work with, and impatient of discipline, but still aglow with generous heat; full of large-hearted sympathy with the poor and oppressed, and of intense hatred of the cruel and shallow sophistries that then passed for maxims, almost for axioms, of government. In the year 1819, when the yeomanry round Glasgow was called out to keep down some dreadful monsters called 'Radicals,' Carlyle describes how he met an advocate of his acquaintance hurrying along, musket in hand, to his drill on the Links. 'You should have the like of this,' said he, cheerily patting his gun. 'Yes, was the reply, 'but I haven't yet quite settled on which side.' And when he did make his choice, on the whole he chose rightly. The author of that noble pamphlet 'Chartism,' published in 1840, was at least once a Liberal. Let me quote a passage that has stirred to effort many a generous heart now cold in death: 'Who would suppose that Education were a thing which had to be advocated on the ground of local expediency, or indeed on any ground? As if it stood not on the basis of an everlasting duty, as a prime necessity of man! It is a thing that should need no advocating; much as it does actually need. To impart the gift of thinking to those who cannot think, and yet who could in that case think: this, one would imagine, was the first function a government had to set about discharging. Were it not a cruel thing to see, in any province of an empire, the inhabitants living all mutilated in their limbs, each strong man with his right arm lamed? How much crueller to find the strong soul with its eyes still sealed-- its eyes extinct, so that it sees not! Light has come into the world; but to this poor peasant it has come in vain. For six thousand years the sons of Adam, in sleepless effort, have been devising, doing, discovering; in mysterious, infinite, indissoluble communion, warring, a little band of brothers, against the black empire of necessity and night; they have accomplished such a conquest and conquests; and to this man it is all as if it had not been. The four-and-twenty letters of the alphabet are still runic enigmas to him. He passes by on the other side; and that great spiritual kingdom, the toil-won conquest of his own brothers, all that his brothers have conquered, is a thing not extant for him. An invisible empire; he knows it not--suspects it not. And is not this his withal; the conquest of his own brothers, the lawfully acquired possession of all men? Baleful enchantment lies over him, from generation to generation; he knows not that such an empire is his--that such an empire is his at all.... Heavier wrong is not done under the sun. It lasts from year to year, from