Notes to The Complete Poetical Works of Percy Bysshe Shelley | Page 2

Mary Shelley
a lofty subject and useful aim.
In addition to these, his poems may be divided into two classes,--the purely imaginative, and those which sprang from the emotions of his heart. Among the former may be classed the "Witch of Atlas", "Adonais", and his latest composition, left imperfect, the "Triumph of Life". In the first of these particularly he gave the reins to his fancy, and luxuriated in every idea as it rose; in all there is that sense of mystery which formed an essential portion of his perception of life--a clinging to the subtler inner spirit, rather than to the outward form--a curious and metaphysical anatomy of human passion and perception.
The second class is, of course, the more popular, as appealing at once to emotions common to us all; some of these rest on the passion of love; others on grief and despondency; others on the sentiments inspired by natural objects. Shelley's conception of love was exalted, absorbing, allied to all that is purest and noblest in our nature, and warmed by earnest passion; such it appears when he gave it a voice in verse. Yet he was usually averse to expressing these feelings, except when highly idealized; and many of his more beautiful effusions he had cast aside unfinished, and they were never seen by me till after I had lost him. Others, as for instance "Rosalind and Helen" and "Lines written among the Euganean Hills", I found among his papers by chance; and with some difficulty urged him to complete them. There are others, such as the "Ode to the Skylark and The Cloud", which, in the opinion of many critics, bear a purer poetical stamp than any other of his productions. They were written as his mind prompted: listening to the carolling of the bird, aloft in the azure sky of Italy; or marking the cloud as it sped across the heavens, while he floated in his boat on the Thames.
No poet was ever warmed by a more genuine and unforced inspiration. His extreme sensibility gave the intensity of passion to his intellectual pursuits; and rendered his mind keenly alive to every perception of outward objects, as well as to his internal sensations. Such a gift is, among the sad vicissitudes of human life, the disappointments we meet, and the galling sense of our own mistakes and errors, fraught with pain; to escape from such, he delivered up his soul to poetry, and felt happy when he sheltered himself, from the influence of human sympathies, in the wildest regions of fancy. His imagination has been termed too brilliant, his thoughts too subtle. He loved to idealize reality; and this is a taste shared by few. We are willing to have our passing whims exalted into passions, for this gratifies our vanity; but few of us understand or sympathize with the endeavour to ally the love of abstract beauty, and adoration of abstract good, the to agathon kai to kalon of the Socratic philosophers, with our sympathies with our kind. In this, Shelley resembled Plato; both taking more delight in the abstract and the ideal than in the special and tangible. This did not result from imitation; for it was not till Shelley resided in Italy that he made Plato his study. He then translated his "Symposium" and his "Ion"; and the English language boasts of no more brilliant composition than Plato's Praise of Love translated by Shelley. To return to his own poetry. The luxury of imagination, which sought nothing beyond itself (as a child burdens itself with spring flowers, thinking of no use beyond the enjoyment of gathering them), often showed itself in his verses: they will be only appreciated by minds which have resemblance to his own; and the mystic subtlety of many of his thoughts will share the same fate. The metaphysical strain that characterizes much of what he has written was, indeed, the portion of his works to which, apart from those whose scope was to awaken mankind to aspirations for what he considered the true and good, he was himself particularly attached. There is much, however, that speaks to the many. When he would consent to dismiss these huntings after the obscure (which, entwined with his nature as they were, he did with difficulty), no poet ever expressed in sweeter, more heart-reaching, or more passionate verse, the gentler or more forcible emotions of the soul.
A wise friend once wrote to Shelley: 'You are still very young, and in certain essential respects you do not yet sufficiently perceive that you are so.' It is seldom that the young know what youth is, till they have got beyond its period; and time was not given him to attain this knowledge. It must be remembered that there is the stamp of such inexperience on all he
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