Notes and Queries, Number 69, February 22, 1851 | Page 3

J. Richardson. No. 5. Fitzpatrick. No. 6. Read. No. 7. Dr. Lawrence.
Political Eclogues.
Rose. Fitzpatrick. The Lyars. Do. Margaret Nicholson. R. Adair. C. Jenkinson. G. Ellis. Jekyll, Lord J. Townsend and Tickell.
Probationary Odes.
No. 1. Tickell. 2. G. Ellis. 3. H. B. Dudley. 4. J. Richardson. 5. J. Ellis. ?G. 6. Unknown. 7. (Mason's). Do. 8. Brummell. 9. Sketched by Canning, the Eton Boy, finished by Tickell. 10. Pearce. ? 11. Boscawen. 12. Lord J. Townsend. 13. Unknown. Mr. C. believes it to be Mrs. Debbing, wife of Genl. D. 14. Rev. Mr. O'Byrne. 15. Fitzpatrick. 16. Dr. Lawrence. 17. Genl. Burgoyne. 18. Read. 19. Richardson. 20. G. Ellis. 21. Do. 22. Do.
"If ever my books should escape this obscure corner, the above memorandum will interest some curious collector.
"JAMES MACKINTOSH.
"The above list, as far as it relates to Richardson, is confirmed by his printed Life, from which I took a note at Lord J. Townsend's four days ago.
"J. MACKINTOSH. 18 Nov., 1823."
* * * * *
NOTE ON PALAMON AND ARCITE.
It has probably often been remarked as somewhat curious, that Chaucer, in describing the arrival of Palamon and Arcite at Athens, mentions the day of the week on which it takes place:
"And in this wise, these lordes all and some, Ben on the Sonday to the citee come," &c.
Nothing seems to depend on their coming on one day of the week rather than on another. In reality, however, this apparently insignificant circumstance is astrologically connected with the issue of the contest. Palamon, who on the morning of the following day makes his prayer to Venus, succeeds at last in winning Emelie, though Arcite, who commends himself to Mars, conquers him in the tournament. The prayers of both are granted, because both address themselves to their tutelary deities at hours over which these deities respectively preside. In order to understand this, we must call to mind the astrological explanation {132} of the names of the days of the week. According to Dio Cassius, the Egyptians divided the day into twenty-four hours, and supposed each of them to be in an especial manner influenced by some one of the planets. The first hour of the day had the prerogative of giving its name, or rather that of the planet to which it was subject, to the whole day. Thus, for instance, Saturn presides over the first hour of the day, which is called by his name; Jupiter over the second, and so on; the Moon, as the lowest of the planets, presiding over the seventh. Again, the eighth is subject to Saturn, and the same cycle recommences at the fifteenth and at the twenty-second hours. The twenty-third hour is therefore subject to Jupiter, and the twenty-fourth to Mars. Consequently, the first hour of the following day is subject to the sun, and the day itself is accordingly dies Solis, or Sunday. Precisely in the same way it follows that the next day will be dies Lun?; and so on throughout the week. To this explanation it has been objected that the names of the days are more ancient than the division of the day into twenty-four parts; and Joseph Scaliger has attempted to derive the names of the days from those of the planets, without reference to this method of division. His explanation, however, which is altogether geometrical, inasmuch as it depends on the properties of the heptagon, seems quite unsatisfactory, though Selden appears to have been inclined to adopt it. At any rate, the account of the matter given by Dio Cassius has generally been accepted.
To return to Chaucer: Theseus, as we know, had erected in the place where the tournament was to be held three oratories, dedicated to Mars, to Venus, and to Diana. On the day after their arrival, namely, on Monday, Palamon and Arcite offered their prayers to Venus and Mars respectively, and Emelie, in like manner, to Diana. Of Palamon we are told that--
"He rose, to wenden on his pilgrimage Unto the blisful Citherea benigne"
two hours before it was day, and that he repaired to her temple "in hire hour."
In the third hour afterwards,
"Up rose the sonne, and up rose Emelie And to the temple of Diane gan hie."
Her prayer also was favourably heard by the deity to whom it was addressed; the first hour of Monday (the natural day beginning at sunrise) being subject to Luna or Diana. The orisons of Palamon were offered two hours earlier, namely, in the twenty-third hour of Sunday, which is similarly subject to Venus, the twenty-fourth or last hour belonging to Mercury, the planet intermediate between Venus and the Moon. It is on this account that Palamon is said to have prayed to Venus in her hour.
Arcite's vows were made later in the day than those of Palamon and Emelie. We are told