known to the world by hasty, imperfect, even blundering, lists or indexes, that things unsought and unknown _exist_, would be an invaluable benefit."
We pass over the section on _Correspondence_, and that on the establishment of _Provincial Societies_; but from the last, _On the Privileges of Members_, we quote at even greater length.
"It is but honest to confess in plain terms, that the chief and most obvious privilege of members at first, is likely to be little more than a satisfactory belief that they are doing a good work, and serving their generation. In a word, the nicely-balanced quid pro quo is not offered. It might be prudent for the present to confine one's self to a positive assurance that the Society will, at the worst, make as good a return as several other societies formed for the promotion and cultivation of other branches of knowledge. If subscribers will only be content to pay as much, and receive as little, as the fellows of the Royal and Antiquarian Societies, the Church-History Society will thrive. But considering the nature and object of the proposed Society, I cannot help expressing my confidence that there are many Christian people who will give their money freely, and no more wish to have part of it returned, than if they had put it into a plate at a church-door--let them only be satisfied that it will not be embezzled or turned into waste paper.
"At the same time, the members of the Society might derive some legitimate benefits. They would have constantly increasing advantages from the use of their library, which would gradually become, not only rich in books, but in transcripts, catalogues, indexes, notices, &c., not to be found together elsewhere. Of all these they would have a right to as much use and advantage as joint-proprietors could enjoy without hindrance to each other. With regard to works published by the Society, they might reasonably expect to be supplied {372} with such as they should choose to possess, on the same terms as if they were the authors, or the owners of the copyright. These, however, are details which, with many others, must be settled by the managers; they are not mentioned as matters of primary importance or inducement."
DR. MAITLAND concludes by observing, that he should not have ventured to publish his plan, had he not been encouraged to do so by some whose judgment he respected; and by inviting all who may approve or sanction the plan, to make known (either by direct communication to himself, or in any other way) their willingness to support such a Society, and the amount of contribution, or annual donation, which, if the design is carried out, may be expected from them. Of course such expressions of opinion would be purely conditional, and would not pledge the writers to support the Society if, when organised, they did not approve of the arrangements; but it is clear no such arrangements can well be made until something, is known as to the amount of support which may be expected.
We have entered at some length upon this _Plan of a Church-History Society_, and have quoted largely from DR. MAITLAND's pamphlet, because we believe the subject to be one likely to interest a large body of our readers, who might otherwise not have their attention called to a proposal calculated to advance one of the most important branches of historical learning.
* * * * *
BURNET AS A HISTORIAN.
The following extract from Charles Lamb ought to be added to the testimonia already given by "NOTES AND QUERIES" (Vol. i., pp. 40. 181. 341. 493.):--
"_Burnet's Own Times._--Did you ever read that garrulous, pleasant history? He tells his story like an old man past political service, bragging to his sons on winter evenings of the part he took in public transactions when his 'old cap was new.' Full of scandal, which all true history is. So palliative; but all the stark wickedness that actually gives the momentum to national actors. Quite the prattle of age and outlived importance. Truth and sincerity staring out upon you perpetually in alto relievo. Himself a party-man, he makes you a party-man. None of the cursed philosophical Humeian indifference, 'so cold and unnatural and inhuman.' None of the cursed Gibbonian fine writing, so fine and composite. None of Dr. Robertson's periods with three members. None of Mr. Roscoe's sage remarks, all so apposite and coming in so clever, lest the reader should have had the trouble of drawing an inference. Burnet's good old prattle I can bring present to my mind; I can make the Revolution present to me."--_Charles Lamb: Letters_.
GUSTAVE MASSON.
Hadley, near Barnet.
Bishop Burnet.--An Epigram on the Reverend Mr. Lawrence Eachard's and Bishop Gilbert Burnet's Histories. By MR. MATTHEW GREEN, of the Custom-House.
"Gil's History appears to me Political anatomy, A
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